"This isn’t real. This kind of stuff just doesn’t exist." "It does in my world." -- from TWILIGHT.
ARK CINEMA

* denotes masterwork.
** denotes masterwork above and beyond the call of art.
ORIGINAL INTRODUCTION: The following list is a work in progress. It is the collection of the absolute best of the best, masterworks of the cinematic pantheon. Many great films haven't made the cut for the simple reason that criteria involved here are especially high. Imagine an emergency project of preserving the very best films, a kind of Noah's Ark of Cinema. Necessarily, this is not a list of personal favorites. Nor is it a list of most popular or beloved films. Nor does it pander to intellectual fads and fashions in film/cultural theory. It is a list, compiled with sincerity and seriousness, of what I consider to the greatest achievements in film art. Needless to say, there are surely many great films I've yet to see(or have seen but perhaps have yet to appreciate)and so cinema continues to be an open field with worlds yet to discover.
The films are organized around directors on the basis of the Auteur Theory, which ideally identifies the director as the main 'author' of the film. Though far from perfect as theories go, it is inarguable that most, though not all, great films are the products of unique directorial personality, vision, and style. We mustn't of course undervalue the contributions of others. After all, what would Leone's Dollars Trilogy be without the music of Morricone or the presence of Clint Eastwood? However, it is most often the greatest directors who bring out the very best in their collaborators. It is no accident that Nino Rota composed some of his best music for Fellini, Sven Nykvist shot his most haunting images for Bergman, and De Niro performed some of his most memorable roles for Scorsese. Also, we are more likely to find a common styles and thematic concerns among films on the basis of directorship than any other factor. For example, though Ingmar Bergman made comedies, tragedies, and dramas with various actors and crew members, all of his films are recognizable as part of genus Cinematicus Bergmanius. The same cannot be said of, for example, Ingrid Thulin, an actress who starred in several Bergman films. The fact that she was in Bergman's WINTER LIGHT and Visconti's THE DAMNED doesn't tell us much about either film. It is far more instructive to consider WINTER LIGHT as a Bergman drama and THE DAMNED as a Visconti epic. The only other players who generally compete with the director as The Author of film are the writer, producer, and especially today, the wizards of special effects. But generally, the writer has minimal power in the making of the film, and his original work is often revised by many other writers--and even by the director and producer. The producer generally wields the greatest influence on most Hollywood movies, but that usually explains why most movies tend to be generic and formulaic. Producers press the directors-hired-as-hacks to conform to the presumed or even prefixed appetites of the masses. On occasion, the producer is both a visionary and populist who combines originality and accessibility in guiding and inspiring the director to make the 'perfect movie'--a work of art beloved by all. But more often than not, great films are the products of directors left alone to pursue their personal visions. With great advancements in film and computer technology, it is more difficult to tell where creative direction ends and where fanciful gadgetry begins. For example, how much of LOTR was the work of Peter Jackson and how much the product of the CGI Acme department? Nevertheless, if one were to compare the movies of Spielberg and Michael Bay, it's clear that money and technology alone don't make the magic. After all, whatever latest technology may be available, architecture still relies on the creative talent of the artist. So, it shall remain with cinema. At the end of the day, the great films are more the feats of imagination than of engineering, which is why Spielberg is a great moviemaker but James Cameron is not.
That said, some of the greatest films are less the products of directors shouting out commands than making sparks via the friction of creative collaboration. Great directors bring out the best in others, but others, if they're good, also bring out the best in the director. It is a two-way than a one-way street. Would Coppola have achieved cinematic immortality without the collaboration of Mario Puzo, Al Pacino, and John Milius? Auteur Theory suggests that various collaborators revolve around the director. Though the astronomical metaphor is apt in many cases, creativity often tends to be more on the chemical or alchemical side. Inspiration is a key component of creativity, and inspiration, like fire, doesn't come from nowhere. When fire is created by rubbing of two sticks of wood, the credit belongs not only to stick A or stick B but also to the very process of friction. So, even though the director is the biggest stick in filmmaking, it ideally rubs against the other sticks than lords over as the only club in town, batting down all the others. Near total control by the director may work for smaller, highly personal films, e.g. those of Robert Bresson and Yasujiro Ozu. And it may work even on a large scale on occasion; 2001 by Kubrick and PLAYTIME by Tati, though it must be noted Kubrick worked in close collaboration with the Douglas Trumbull. More often than not, director as tyrannical club produces stuff as ridiculous as Bertolucci's 1900 or Michael Cimino's monstrous HEAVEN'S GATE(which however does have its moments).
REVISED INTRODUCTION: As is so often the case, the original aim of this project was compromised–or corrupted–with the ever irresistible temptation to add more titles falling short of masterpiece status. As with any experiment, permitting a bit of impurity contaminates the entire batch.
On the other hand, art is neither science nor religion. There is no infallibly objective way to measure absolute greatness, and it is pointless to argue what is and isn’t truly sacred in art. Art is made and graded by man, not by God or the gods.
Furthermore, list-making isn’t the same as wine making. Impurities which may ruin wines may, in certain cases, enrich art and culture. Some of the most memorable works of art are deeply or even fundamentally flawed; yet, those flaws may, on occasion, work to advantage by casting odd shadows on what might otherwise have been blaring brightness. Sun spots don’t destroy the sun; indeed, they make the sun more interesting. And though man conceived of God as Perfection, His flaws are as interesting as His purported perfection. This isn’t to say flaws are of the essence or constitute a natural advantage in art. Generally they are damaging, rather like genetic mutations. But just as certain mutations contribute something new–even something advantageous–, artistic flaws can sometimes be the budding of new possibilities that have yet to prove their worth. In another way, like birthmarks, freckles , or scars, flaws can add character or the element of humanness to a work of art. Independent films may not be up to professional standards technically, but the crudities can add a measure of vitality. Or, the crowd-pleasing elements of a film may make up in charm what they take away in consistency. Though people aim for perfection, nothing is as unhuman as perfection.
That said, upon reviewing the list I admit some titles fall rather too short of greatness, flaw or no flaw. And some titles, upon closer inspection, probably reflect my personal tastes or favoritism than genuine conviction of their pantheon status.
Though the initial attempt was to make the list as infallible as possible, it is now a collection of great films and not-exactly-great-films with something extra to recommend them.
The list is now something more, which may be something less. The more it gains in titles, the more it loses in its mission statement.
There is no other way I can justify titles such as RISKY BUSINESS, MODERN ROMANCE, CINEMA PARADISO, THUNDERBOLT AND LIGHTFOOT, and ZATOICHI movies among others.
Of course, I am tempted to turn the list into something far more comprehensive, incorporating all near-great films and personal favorites of dubious artistic worth. But, if the peak of absolute greatness is too steep and frosty a climb, the opposite presents its own slippery hazards that may take us all the way down to bottom of the valley.
Finally, it should be obvious to anyone familiar with the Auteur Theory that this list has violated its precepts time and again in including great or special films by directors not exactly known for their auteur-ship. Who exactly would be the real auteur on a film like GLENGARRY GLEN ROSS or WIZARD OF OZ? And the inclusion of A CHRISTMAS STORY demonstrates that a generally mediocre director can rise to unexpected heights with excellent material and fine actors. So, even though the list is centered around directors, what it ultimately proves is a great film doesn’t necessarily require a Great Auteur.
* denotes masterwork.
** denotes masterwork above and beyond the call of art.
ORSON WELLES









What kind of director was Orson Welles? If he’d only directed his lesser films–MACBETH, THE STRANGER, OTHELLO, MR. ARKADIN, THE TRIAL, and F FOR FAKE–, he would still rank as one of the greats. MACBETH, MR. ARKADIN, and THE TRIAL are extraordinary in many respects but fatally flawed in some way. MACBETH, shot in two weeks, looks crude and incomplete though the immediacy and vitality almost make up for its deficiencies. THE STRANGER is a superior B-movie thriller but doesn’t rise above the genre. MR. ARKADIN, like OTHELLO, has a great opening scene and is fascinating on many levels but feels like patchwork. THE TRIAL, adapted from the Kafka novel, is haunting and striking in its journey through the paranoid maze but fundamentally misconceived. Be that as it may, the biggest obstacle to Welles’ genius was lack of funding. After his first two films, he never had enough money and didn’t always spend wisely what he had. CITIZEN KANE, considered the Mona Lisa of cinema, is his most famous work, but MAGNIFICENT AMBERSONS was probably his greatest work, that is until it was cut from the original 140 minutes to 87 minutes. Still magnificient in its truncated version, the original cut was perhaps the greatest film that could ever be made. Alas, we'll never see it.
ALFRED HITCHCOCK















AKIRA KUROSAWA

MEN WHO TREAD ON THE TIGER'S TAIL

STRAY DOG

RASHOMON*



THRONE OF BLOOD*



HIGH AND LOW*


KAGEMUSHA*


Then, why do I say Kurosawa suffered a long dry spell during the peak of his powers? Because KAGEMUSHA and RAN, his last two major films, make it clear that Kurosawa was still the Emperor of cinema, a titan to marshal the forces of nature(and human nature). Though hailed as a great comeback in 1980, KAGEMUSHA has since been overshadowed by RAN, which garnered the lion’s share of critical praise. I’m one of the few dissenters to this conventional wisdom, which is why RAN has been left out of Ark Cinema. While the first hour of RAN ranks with the Kurosawa's best, much of the middle part is unbearable–especially the scenes with Hidetora and the jester. The movie returns to life in the final part, but the key moment of tragedy is completely botched. I consider RAN a film of greatness but not a fully great film. KAGEMUSHA, in contrast, is not as visually splendorous as RAN but features better storytelling. As character study and psycho-political drama, exceptionally insightful and moving. It has two major flaws: mediocre symphonic score and tragic overstatement with slo-motion and blaring trumpets following the last battle, but they are blemishes in what is otherwise a great film. One other film that I wanted to add is BAD SLEEP WELL, a dark and brooding foray into the world of corporate corruption. Sorry to say, it is brought down by plot mechanisms too clever for their own good. Except for SEVEN SAMURAI and YOJIMBO, even the great films of Kurosawa have some serious flaws–for example the overacting of Mifune and the ridiculous music in RASHOMON, the exaggerated gestures in THRONE OF BLOOD, the didactic anti-drug imagery in HIGH AND LOW, etc–, but the power, originality, and boldness more than make up for the shortcomings. Needless to say, even Kurosawa’s lesser films have much to recommend them. SANSHIRO SUGATA, MEN WHO TREAD ON THE TIGER’S TAIL, NO REGRETS FOR OUR YOUTH, LOWER DEPTHS, I LIVE IN FEAR, HIDDEN FORTRESS, DREAMS, and several others are full of warmth, beauty, and courage. NOTE: Due to revision in the Ark Criteria, BAD SLEEP WELL and RAN have been added.
SERGEI EISENSTEIN








On the other hand, Stalin was neither a culturally rigid dogmatist like Hitler–for whom creativity was all about racial correctness–nor a lame-brained simpleton like Mao who had no use for art and culture at all. Though cultural life was severely limited in the Soviet Union, Stalin could be surprisingly lenient and supportive at times. In a way, this made things more dangerous for artists because they never knew if Stalin would approve or disapprove of their ideas. Reading Stalin’s mind was like forecasting the weather during hurricane season; one never knew which one would make landfall. Stalin would be genuinely supportive of artists at one moment but then suddenly do an about-face. To what extent this had to do with cultural policy, personality, or mood swings, no one knew for sure--and maybe Stalin wanted it that way, just as some dictatorial film directors produce tension on the set to keep everyone on edge. Creating art in this context was like playing the slot machine and the Russian Roulette. One could be rewarded handsomely or end up dead.
Ironically enough, Stalin’s ‘cultural conservatism’ actually did some good for Russia. By the early 30s, the experimental school had already run its course–as all movements do. Also, even at its creative height, it produced mostly agitprop than art. More importantly, Stalin was less destructive than some of the more radical communists(some of whom were supportive of the ‘formalist’ school; it is a common but grave mistake to think that the avant-garde artists of the early Soviet period were for artistic freedom; in fact, they were only for freedom for revolutionary artists, namely themselves, and, if anything, they were even more totalitarian and intolerant of ‘reactionary’, ‘feudal’, or ‘bourgeois’ culture than even the Stalinists were; indeed, some of them opposed Stalinism precisely because it revived certain elements of Old Culture. Like today’s politically correct ‘artists’ and commissars, the avant-garde-ists of early Bolshevism were NOT cultural libertarians but radical seekers of total power). Stalin, though Georgian in origin, was also something of a Russian nationalist who believed traditional culture should be preserved as long as it posed no threat to the new order. Stalin smashed his share of churches, but more would have been destroyed if Jewish communists had taken power.
Eisenstein, for whom everything seemed to be going right in the 1920s, got into some serious trouble by the decade’s end. During the early years of the Revolution, he was hailed around the world as the wunderkind of Soviet film art, a kind of communist Spielberg. His silent films such as BATTLESHIP POTEMKIN and OCTOBER were praised, studied, and imitated endlessly. But, as Stalin gained a firm grip on power, Eisenstein came under suspicion as a Trotkyite. The original cut of OCTOBER was ordered re-cut to minimize(and even vilify) Trotsky’s role in the Revolution. Though or precisely because it was such a dauntingly awesome piece of work, it then came under attack by Stalinists for the crime of ‘formalism’–something for ‘bourgeois’ aesthetes than a work of art for the masses.
Soon after, the introduction of sound complicated Eisenstein’s theories of montage. Film, as conceived by Eisenstein prior to sound, was less about stories and characters than an exposition on political and economic forces in history. In a way, his silent films were less motion pictures than motion posters, works of propaganda or political ads. Had he not been so gifted with visionary and poetic power, his films might today be of historical than artistic interest. But what an eye he had for composition, what instinct for motion, and what intellect to formulate ideas into possibilities. An able propagandist makes the good guys look good and bad guys look bad. A great artist, on the other hand, makes even the bad guys compelling and memorable, and Eisenstein was one of the great artists of the 20th century. Even his incomplete and crudely assembled QUE VIVA MEXICO! is a powerhouse of images, symbols, and moods.
With the coming of sound, however, characters needed to be flesh-n-blood individuals than merely representatives/archetypes of political ideas. Sound coincided with the triumph of cultural Stalinism. It wasn’t sure if Eisenstein could survive, let alone thrive, in the new order. With the looming German threat, Eisenstein came into good graces with the great national epic ALEXANDER NEVSKY. Having gained Stalin’s confidence, Eisenstein proceeded to work on a bolder project, IVAN THE TERRIBLE, his greatest work. Stalin loved it but then hated Part II.
Eisenstein fell out of favor again and died before completing part III.
Few artists arrived at such an opportune moment in history and with such stellar combination of talent and credentials. That was Eisenstein’s enviable fortune. And given the non-commercial nature of his films, an Eisenstein(like Leni Riefenstahl) wouldn’t have been possible in the capitalist West, especially in Hollywood-dominated America.
In the end, it’s tragic that an artist of such caliber finished only a handful of films and died in abject fear of authority that had both hallowed and haunted him. But given his willing participation in one of the most brutal regimes in world history responsible for the deaths of millions, perhaps there was a poetic justice in the way he fell from grace.
Nevertheless, in terms of bravura originality and mastery of the film medium, only a handful of directors are even remotely comparable to Eisenstein: Lang, Welles, Mizoguchi, Kubrick, Spielberg, and perhaps Scorsese.
JOHN FORD





ALF SJOBERG




















Bergman’s star has faded over the years for any number of reasons, and this is a pity for he was one of the supreme artists of cinema. But he was not one of the supremely important artists. If Bergman had never existed, the trajectory of cinema history would have been more or less the same. While one could admire Bergman’s insights, intelligence, dedication, and craft, he was not the groundbreaking artist on the level of Eisenstein, Murnau, Welles, Hitchcock, Mizoguchi, Kurosawa, Bresson, Resnais, and Godard. While Bergman’s body of work is many times more rewarding than Godard’s, the latter’s BREATHLESS probably had a greater impact on cinema than all of Bergman’s films put together. Of course, one doesn’t have to be revolutionary or ‘radical’ to be a great artist, but because of cinema’s coming of age in a century defined by rapid change, modernists and adventurers have been favored over classicists. Even Yasujiro Ozu, despite his quiet ‘conservative’ style, devised a grammar/expression unique to cinema and like nothing else in and outside Japan. As striking and powerful as many of Bergman’s films may be — and though the Bergman Touch is readily identifiable — , he is generally regarded as a master than a visionary of film art. PERSONA is the only Bergman film that might qualify as ‘radical’, but keep in mind it came after the more remarkable LA JETEE, MURIEL, and ALPHAVILLE.
Worst of all for Bergman, he was the posterboy of the Film-as-Art crowd whose most prominent spokesman was the much loathed John Simon. Similarly, it didn’t help Lina Wertmuller’s career — at least not in the long run as the academia and media came under PC domination — to be friends with John Simon. Call it the Simon Curse. Though unspoken and unofficial, a kind of Guilt-by-Association operates in the world of cinematic appreciation and discourse. Even feminist scholars tend to dismiss Lina Wertmuller, the greatest female writer-director of cinema, because she was a ‘humanist’ than a ‘feminist’ and friendly with Simon to boot. The academia of film studies is generally a place where most people think Chantal Akerman is one of the greatest filmmakers of all time whereas Bergman is, at best, treated as the Stanley Kramer of Film-as-Art. Bergman may have struggled and overcome the repressive Lutheranism of his childhood but his reputation was no match for the neo-puritanism of the Cultural Hegemonization — and ideological homogenization — of the Institutions in the West(as especially defined by radical Jews, silly feminists, and trivialist homos).
While Bergman is one of the greatest ever in terms of his body of work, PERSONA may be his only film that rises to the ‘pantheon’ rank of ‘greatest films ever made’. Thus, Bergman is the opposite of someone like Welles and Leone who made far fewer films but more masterpieces.
As assessing artistic worth isn’t a game of number crunching, it’s pointless to say who was the ‘better’ artist. But it’s true enough that Welles had a much greater impact on cinema as a whole. To be sure, any cultural influence could be good or bad, and even the influence of good artists can have bad consequences. YOJIMBO and PSYCHO are great films, but think of all the bad movies inspired by them. And Tarantino’s worthless PULP FICTION was possibly the most influential film of the 90s. But only a fool would rank Tarantino higher than Bergman.
BILLE AUGUST






One reason Bergman gave up filmmaking(at least major productions for the big screen) was due to age. Filmmaking was stressful, especially for a perfectionist like Bergman. But perhaps the other reason had something to do with his need to examine his childhood and the story of his parents. The material was possibly too painful and difficult for Bergman to handle openly. He could sit down and write it down in the form of novels or screenplays, but the stress of directing the lives of his parents and his younger self on a movie set in full view of others might have been too much. And maybe he couldn’t be ‘fair’ with the material due to lifelong grudges. So, why not have others direct what might called the Parental Triology: BEST INTENTIONS, SUNDAY’S CHILDREN, and PRIVATE CONFESSIONS? Bille August’s work is cinematically the most impressive, but I prefer the natural modes of SUNDAY’S CHILDREN and PRIVATE CONFESSIONS.
Bergman became a great director beginning in the mid-50s with films like EVENING OF THE JESTERS(aka SAWDUST AND TINSEL), but there was loss(spontaneity) as well as gain(mastery). For this reason, I generally prefer the films he wrote but were directed by others. EVENING OF THE JESTERS, SMILES OF A SUMMER NIGHT, SEVENTH SEAL, and PERSONA are greater works than TORMENT(Bergman’s first filmed screenplay by another director), but TORMENT feels less expressively tormented. Ironically, Bergman, who railed against the repressiveness of social traditions and conventions, was one of the biggest control-freaks in cinema. The problem of SMILES OF A SUMMER NIGHT is it has no ‘problems’. It is so perfectly self-enclosed that it’s almost like Bergman playing with toys with all by himself. It lacks the feeling of life in Renoir’s THE RULES OF THE GAME. Ophuls and Mizoguchi were also control freaks, but at least their flowing cameras lent the images a hypnotic sensuality. Bergman’s visual strategy was more like that of a scientist poring through a microscope or a professor fixing a cold stare on his nervous students. Thus, there’s a kind of claustrophobic feeling about Bergman’s films. Bergman was a superb director of actors, but this was part of the problem in some of his films: The gloom and doom seemed less the characters' own than overcast clouds hanging over them at Bergman’s behest(as if a creative predestination forbids them from finding meaning and happiness). If the Ed Harris character tries to make everything happy-and-nice for Truman(Jim Carrey), it’s as though Bergman excessively darkened the world for his characters inside the Bergman Show, as if everyone had to share his angst about the meaning of life. Especially beginning in the mid 50s, Bergman’s characters, despite the superb performances, seem less like individuals living their own lives than hapless prisoners trapped in the Bergmanesque universe.
Contrast them to the woman in PRIVATE CONFESSIONS(directed by Ullmann), based loosely on Bergman’s mother. She is trapped in an unhappy marriage, not in the auteur’s conceit of the human condition; she is a person in the world, not a figment in someone's mind. Bergman’s best works feature filmmaking craft and creativity way beyond those of Ullmann(who’s no slouch either), but ‘better filmmaking’ can get in the way of the stories and characters. PRIVATE CONFESSIONS is spare but not severe. It’s told simply, but it’s this simpleness that allows the characters to come alive and tell their own tales. Because Bergman, as much a man of the Theater as of cinema, was so invested in delving into his characters, his cinematic control-freak mastery wasn’t always to his creative advantage. He created compelling characters but imprisoned them within walls of his private angst no less forbidding that the walls of the Lutheran minister in FANNY & ALEXANDER. This was less a problem with Ozu, Kubrick, or Bresson, whose films were more archetype-centric than character-driven.
There is great consistency in the quality and vision of Bergman, but that was also a limitation. Because Bergman’s films often featured trapped lives within trapped expression, it was like a case of double claustrophobia--also the problem of Michael Haneke. Bergman’s early films are rightly considered as minor works — and his later screenplays directed by other filmmakers may be less impressive in terms of ‘auteur’ filmmaking — , but they are fuller in life.
KENJI MIZOGUCHI






WOMAN IN THE RUMOR*
TALES OF THE TAIRA CLAN(aka TAIRA CLAN SAGA)*
STREET OF SHAME

Of the Big Three, the main debate--at least people who care about such things--concerned who was greater: Mizoguchi or Kurosawa? The origin of this debate can be traced back to the French critics of the 50s when Kurosawa came of prominence with films such as RASHOMON, IKIRU, SEVEN SAMURAI, and THRONE OF BLOOD. For starters, French love to argue about everything. It's like the French guys in APOCALYPSE NOW REDUX screaming 'communist!' and 'socialist!' The most sensible thing would have been to see the debate as one of apples and oranges, but French critics couldn't resist drawing battle lines--and this eventually affect some Americans as well, especially the fans of Andrew Sarris whose preference of Mizoguchi over Kurosawa paralleled his championing Rossellini over DeSica.
To the best of my knowledge, most French critics preferred Mizoguchi--and later Ozu and Naruse--over Kurosawa. To the French, Mizoguchi was more authentically Japanese, more of an acquired taste requiring finer taste, and more of an exotic artist but minus the overt exoticism worn on the sleeve as presumably was the case with Kurosawa. It also didn't help that Kurosawa's films appealed to Americans and were inspired to some extent by American Westerns. The French could appreciate Hollywood as Hollywood but preferred a Japanese cinema that was distinct and unique, and they found such qualities more in the works of Mizoguchi. Andre Bazin entered this debate by pouring a mixture of water and gasoline to the fire. He praised both artists, and said a man who can only appreciate Mizoguchi is blind in one eye but a man who prefers Kurosawa to Mizoguchi is blind in both eyes.
Though overstated perhaps, but Bazin had a point. It takes a finer sensibility to appreciate Mizoguchi, and the rewards may be greater. Kurosawa's cinema is more immediately powerful--especially with the fuming intensity of Mifune and the almost 3D effect of telephoto lunges of the camera--, but the meaning is to be found in the drama and action. When Kurosawa slows down or goes into still mode, his films can seem stilted and static. Mizoguchi, in contrast, developed a uniquely graceful mastery of cinema. You can sense something in the air even when nothing happens. And if Kurosawa went for bold cuts and wipes--and a wide-eyed and roaming camera--to accentuate shifts in time, place, and emotions, Mizoguchi could create new universes of existence and emotions with the slightest movements of the camera. Though Tai Chi is Chinese than Japanese, Mizoguchi was like the Tai Chi film artist. He didn't need to hit hard or make wild gestures to demonstrate his unity with the forces animating the human heart and the world.
In that way, he was the greatest Japanese filmmaker ever, and possibly one of the top ten greatest filmmakers 'of all time'. Kurosawa himself said Mizoguchi was Japan's greatest director. Even so, Mizoguchi could never have directed SEVEN SAMURAI, YOJIMBO, and HIGH AND LOW, anymore than Kurosawa could ever have directed THE LOYAL 47 RONIN and UGETSU.
John Simon had much praise for Kurosawa and Ozu but complained that Mizoguchi was 'vastly overrated'. Andrew Sarris said of Simon that he was the 'greatest film critic of the 19th century'. This is both true and false. In a way, people immersed in 19th century literature and arts would likely appreciate Mizoguchi for watching his films require the kind of patience involved in reading novels and staring at paintings--and listening to classical music. The problem wasn't so much Simon's alleged 19th century sensibility as his impatient temperament when it came to certain aspects of film art. Even so, Sarris correctly assessed Simon inability to appreciate cinema as an artwork in its own right than in relation to the other arts.
Simon argued that Mizoguchi's films were too sentimental, even soap opera-like, but this is true only if one focuses on the storyline--often of suffering women. In the treatment, however, there was little that was sappy about Mizoguchi, and if anything, his films were less of a tearjerker than Kurosawa's. When people weep in Kurosawa's films, it's like storm clouds in their hearts have burst open. It's as if Kurosawa endorses and joins in the emotions. Mizoguchi, in contrast, maintained a graceful detachment from the sorrow and grief, creating an effect that, far from being uncaring or unfeeling, was respectful of the unfathomable depths of individual suffering and their place in the 'cosmic'--for lack of a better term--way of things. It was this balancing act between caring(for small lives) and knowing(the grander truth) that made his films so beguilingly beautiful. Though Spielberg is more a student of Kurosawa, his final scene in A.I., the greatest passage he ever directed, owe something to Mizoguchi, knowingly or not.
Given my 'impatient' nature, I've always much preferred Kurosawa over Mizoguchi. (Peckinpah and Leone may be the only directors I enjoy as much or more than Kurosawa.) And I confess I didn't fully appreciate Mizoguchi until later(UGETSU being my first Mizoguchi film in 1985) as I became aware of many more ways to tell stories, convey emotions, and suggest meanings.
That the highest Mizoguchi film in the Sight and Sight Poll is UGETSU at #50 is a not healthy sign of the state of film culture.
Mizoguchi died in 1956, only six years into the second half of the 20th century.
In those years, he made eleven films, among them UGETSU, SANSHO THE BALIFF, CRUCIFIED LOVERS, STREET OF SHAME, WOMAN IN THE RUMOR, TAIRA CLAN SAGA, A GEISHA, and LIFE OF OHARU. In 1954 alone, he made three masterpieces. Mizoguchi's output in those short years arguably makes him the greatest director of the second half of the 20th century--and his works prior to 1950 ranks him among the greatest of the first half of the century. One shudders to think what he might have achieved had he lived another six years, let alone ten or twenty.
FRITZ LANG








The general consensus among film scholars used to be that Lang in exile languished with second-rate genre movies at the behest of crass studio moguls who had no use for 'art'. Ironically, one might say he ended up rather like German directors under Nazism churning out predictable genre fare.
But the new breed of French film critics in the 50s centered around Francois Truffaut championed Lang's Hollywood movies as just as remarkable, if not more so, than his German films. I haven't seen enough Lang's Hollywood movies to decide one way or another. What I do know is his Hollywood movies are exceptionally good.
Even so, Lang's reputation as a giant is essentially founded on his German films, especially the Nibelungen Saga(of SIEGFRIED and KRIEMHILD'S REVENGE), M, and TESTAMENT OF DR. MABUSE. METROPOLIS has moments of greatness that rival anything put on film, but I always found 90% of it pretty tough-going. Lang's Hollywood movies may be peaks among their kind, but Lang's best German films are incomparable in vision, originality, and power. They are works of genius. The mythic grandeur and richness of the Nibelungen Saga have been matched only by EXCALIBUR, 13TH WARRIOR, and handful of other films. M is the best crime thriller and still ahead of its time. As remarkable as Kurosawa's HIGH AND LOW is, it's kid stuff compared to Lang's first sound film. And with TESTAMENT OF DR. MABUSE, Lang mapped the paranoid mind long before Lynch with MULHOLLAND DR.
Eisenstein's development of the Soviet montage was sheer brilliance, but Lang's best films have gravitas, and they most certainly influenced Eisenstein's ALEXANDER NEVSKY and IVAN THE TERRIBLE, Eisenstein's greatest work. One wonders what the history of cinema would have been like had Nazis not come to power, directors like Lang remained in Germany, and German cinema continued in its early great tradition.
In the case of Billy Wilder, the general impression has been, "Germany's loss was our gain." It's more complicated with Lang. If Wilder had something of Neil Simon's Everyman Appeal that effortlessly transcended cultural barriers and easily translated into the populist mode of Hollywood, Lang was very much steeped in the culture and sensibilities of Europe in both the traditional and modern sense. He was a real artist than just a great entertainer.
CARL THEODOR DREYER
PASSION OF JOAN OF ARC*
VAMPYR**
DAY OF WRATH*
ORDET*
GERTRUD
From 1928, when Carl Dreyer shook the film world with THE PASSION OF JOAN OF ARC, to 1964, when he directed his last work GERTRUD, Carl Dreyer finished only five films(six if we include TWO FILM, a film he disowned and one I haven't seen; and I know next to nothing of his early silents prior to PASSION OF JOAN OF ARC). In contrast, Ingmar Bergman directed something in the order of 25 or 26 films from 1948 to 1966. Dreyer and Bergman have often been compared--and Bergman often commented on Dreyer--by film scholars, not least because both were Scandinavian directors.
But the crucial difference was Bergman was about clarity whereas Dreyer was about mystery. This isn't to suggest that Bergman found an answer to every question; indeed most of his films end without clear resolution. Even so, the questioning comes into clear focus, almost like a body before a surgeon or a case before judge and jury. Intelligence was the greatest asset for Bergman.
Dreyer relied more on intuition. Though in terms of quality-and-quantity, Bergman is almost impossible to beat, each of Dreyer's major films is greater than anything by Bergman(with the possible exception of PERSONA). The paucity of Dreyer's output can be attributed to any number of reasons. Like Welles, he had problems with financing. There was also the social crises that plagued Europe since WWI. But, it was also Dreyer's temperament and personality. Like Kubrick, he needed lots of time to think/feel deep about what he wanted--and many of these 'ideas' needed time to organically accumulate and take shape of their own accord. Most of his films are not major productions, but it's difficult to think of other films so utterly committed in their vision and unity. In many Bergman films, we see a great mind at work. In Dreyer's films, not just the mind but the totality of the heart and soul.
Though Bergman made films about the historical past as well of his own time, a sense of the present is always pervasive in his films. Whether it's this day or this night, this year or hundred yrs ago, the sense of the here-and-now comes in to clear focus with almost scalpel-edge sharpness. Bergman may have been appealing to so many serious moviegoers because he did the concentrating for them, i.e. he focused their attention on Important Matters, Symbols, and Issues. In this regard, Bergman had much in common with Fellini and Kurosawa.
Dreyer worked differently. Even in his stories set in the here-and-now, there is always the suggestion of the somewhere else, something else, someone else. Had Bergman made JOAN OF ARC, the main focus might have been on JOAN. But under Dreyer's spell, we are made as aware, if not more, of Joan's longings and memories(even though we only see her in the present) as her dire condition under her tormentors. When the old man in WILD STRAWBERRIES thinks of the past, the past comes clearly into focus as 'the present'. But in Dreyer's films, even the now is never just 'now' and here is never just 'here'. There's a (sixth)sense of something mysterious that surrounds us at all times, regardless of whether we are attuned to it or not.
Thus, there is a fuzzy aura about Dreyer's films, as if characters and places are surrounded by spiritual presences invisible to the eye. Dreyer's VAMPYR derives its power not so much by showing us monsters and vampires as by creating a mood of a place that feels saturated with evil spirits. You don't have to see to believe. After all, the fright one feels in a dark cemetery arises not from what is seen but what is felt. It is the rare artist who can visualize the 'felt'.
There is a ghost story element to all of Dreyer's films, even GERTRUD, with its dry shell of a character, at least on our first impression. But as time passes, our gaze searches for an entry into her locked averted gaze with its secret codes to a private world of wet memories at once crusting into fragility and fossilizing into stone. Like Mizoguchi, Dreyer understood real magic was more a measure of revelation than an act of exhibition, i.e. more an art of perception than in the object of perception. As fine as Cocteau was, his magic mainly consisted of visual tricks that tickled the eye. Same could be said for Kurosawa's DREAMS. But Dreyer's magic, like Mizoguchi's in UGETSU, slipped past the eye and passed into the soul.






But the crucial difference was Bergman was about clarity whereas Dreyer was about mystery. This isn't to suggest that Bergman found an answer to every question; indeed most of his films end without clear resolution. Even so, the questioning comes into clear focus, almost like a body before a surgeon or a case before judge and jury. Intelligence was the greatest asset for Bergman.
Dreyer relied more on intuition. Though in terms of quality-and-quantity, Bergman is almost impossible to beat, each of Dreyer's major films is greater than anything by Bergman(with the possible exception of PERSONA). The paucity of Dreyer's output can be attributed to any number of reasons. Like Welles, he had problems with financing. There was also the social crises that plagued Europe since WWI. But, it was also Dreyer's temperament and personality. Like Kubrick, he needed lots of time to think/feel deep about what he wanted--and many of these 'ideas' needed time to organically accumulate and take shape of their own accord. Most of his films are not major productions, but it's difficult to think of other films so utterly committed in their vision and unity. In many Bergman films, we see a great mind at work. In Dreyer's films, not just the mind but the totality of the heart and soul.
Though Bergman made films about the historical past as well of his own time, a sense of the present is always pervasive in his films. Whether it's this day or this night, this year or hundred yrs ago, the sense of the here-and-now comes in to clear focus with almost scalpel-edge sharpness. Bergman may have been appealing to so many serious moviegoers because he did the concentrating for them, i.e. he focused their attention on Important Matters, Symbols, and Issues. In this regard, Bergman had much in common with Fellini and Kurosawa.
Dreyer worked differently. Even in his stories set in the here-and-now, there is always the suggestion of the somewhere else, something else, someone else. Had Bergman made JOAN OF ARC, the main focus might have been on JOAN. But under Dreyer's spell, we are made as aware, if not more, of Joan's longings and memories(even though we only see her in the present) as her dire condition under her tormentors. When the old man in WILD STRAWBERRIES thinks of the past, the past comes clearly into focus as 'the present'. But in Dreyer's films, even the now is never just 'now' and here is never just 'here'. There's a (sixth)sense of something mysterious that surrounds us at all times, regardless of whether we are attuned to it or not.
Thus, there is a fuzzy aura about Dreyer's films, as if characters and places are surrounded by spiritual presences invisible to the eye. Dreyer's VAMPYR derives its power not so much by showing us monsters and vampires as by creating a mood of a place that feels saturated with evil spirits. You don't have to see to believe. After all, the fright one feels in a dark cemetery arises not from what is seen but what is felt. It is the rare artist who can visualize the 'felt'.
There is a ghost story element to all of Dreyer's films, even GERTRUD, with its dry shell of a character, at least on our first impression. But as time passes, our gaze searches for an entry into her locked averted gaze with its secret codes to a private world of wet memories at once crusting into fragility and fossilizing into stone. Like Mizoguchi, Dreyer understood real magic was more a measure of revelation than an act of exhibition, i.e. more an art of perception than in the object of perception. As fine as Cocteau was, his magic mainly consisted of visual tricks that tickled the eye. Same could be said for Kurosawa's DREAMS. But Dreyer's magic, like Mizoguchi's in UGETSU, slipped past the eye and passed into the soul.
ROBERT BRESSON
LES DAMES DU BOIS DE BOULOGNE
DIARY OF A COUNTRY PRIEST**
A MAN ESCAPED*
PICKPOCKET
AU HASARD BALTHASAR**
MOUCHETTE*
UNE FEMME DOUCE
LANCELOT OF THE LAKE*
L'ARGENT*
Bresson's career can broadly be divided in two, and the transition point roughly coincides with Bresson's switch from b/w to color. Ironically, the stark b/w films offer an element of hope(at least of personal redemption), whereas salvation seems all but impossible in the color ones. Paradoxically, this makes sense in the Bressonian universe for b/w is the 'color' of sainthood. The black-and-white image portrays the world as one of light and darkness. It's a world of stark contrasts buttressed by an uncertain grayness. It's a vision of the world without distractions and diversions, like a spiritual X-ray image of the human condition defined by sinners and saints, many more of the former of course. As God's existence is never a certainty, the life of the saint is a lonely, even a deluded and foolish, one. Above all, a saint must be stubborn, much like a mule. Since mulishness is hardly sociable or advantageous, most saints are products of temperament than of individual choice. The country priest has little in the way of social graces; he's inept in earning the trust and respect of people around him. His personal nature erects a wall between himself and society, but this wall of obstinacy is something he climbs to touch God. The saints of Bresson's films are hardly likable. They are 'losers' who are too stubborn to adapt to the ever-shifting way of social reality, but as such, they are less compromised and more single-hearted, digging away at the hole of 'purity' seen only by their eyes through the barrier of reality.
The major shift in Bresson's vision began with MOUCHETTE, his last b/w film. In many respects, it resembled the earlier films in tone and texture. But Mouchette the gypsy girl seemed incapable of being touched by faith. She wasn't stubborn in sainthood but in rejection of everything, including sainthood, just as everyone rejected her. She wasn't a simple victim for she was born to unlike and to be unliked.
Bresson's earlier characters were outcasts, rejects, or the repressed, but they clung to faith in the cause(MAN ESCAPED), God(Joan and the country priest), and redemption(PICKPOCKET). The donkey of AU HASARD BALTHSAR was unknowing but innocent and pure in its unknowing-ness. All were defined by stubbornness that, however, was moored to a certain spiritual quantity. Mouchette is a harder case for, despite her tough obstinacy, she refuses the possibility of purity/sainthood. She also refuses to be a victim. Thus, she cannot be spiritually saved, and yet in her refusal to accept the hand of faith, one can't help but admire her in some way. Even the manner of her death is her own in her own way. She isn't killed like St. Joan or the donkey. She kills herself but without even the element of self-pity betraying a desire to be grieved by the world. She turns her own suicide into a child's play. Her soul refuses to be saved and commits a mortal sin; she carries stubbornness to its logical end. In one way, she is purer than the saints. Saints may be defined by stubbornness, but they submit to the Higher Being or the Higher Cause. Saints attune their stubbornness to the service of something. They refuse to surrender to the world in their surrender to the higher truth. In contrast, Mouchette won't abandon her stubbornness for anything. In many ways, she is a wretched creature, one for whom we can't feel anything like tenderness, something possible in Bresson's earlier films. But in Mouchette's refusal of even our kindness and sympathy, she possesses a nature more powerful even that of saints. But what is such a nature without direction, without a higher vision or deeper emotion? Mouchette's suicide is her triumph but there's no tragedy because her nature cut ties not only to the world but to truth beyond the world. If the boy in Truffaut's THE WILD CHILD returns to the embrace of civilization, Mouchette rejects everything to the very end. By reasons of social prejudice and her own nature, she lived her own life on the periphery and died her own death all alone, fading from the world as if she'd never existed. Mouchette's manner of death set the template for Bresson's subsequent color films.
Suicide plays a central role in UNE FEMME DOUCE and THE DEVIL PROBABLY. And the character of L'ARGENT also attempts suicide.
With Bresson's shift to color, it was as if his whole outlook changed. World of colors could be a appreciated for its beauty--FOUR NIGHTS OF A DREAMER--, but it isn't one for saints. For most of us, the vibrancy of colors is a happy diversion. For the stubborn of heart, life of the eyes is the death of the soul, especially true in the age of consumerism where bright colors are splashed everywhere, accentuating the most trivial with the seductive imagery.
The modern world is also more permissive, and there can be no saints where permission overrides persecution. What St. Joan was in the Middle Ages, her kind can only be the lost spirit in UNE FEMME DOUCE. For someone of Bresson's stubborn temperament, the meaning of life was in the struggle, and there had been more to struggle for in the past. If Marxists found the bourgeoisie and capitalism too oppressive, Bresson might have found them too easy and tolerant. The modern world was saturated with colors; modern world made life tolerable for most people. The world was no longer for saints but for citizens and consumers. The more life became tolerable, the less it became meaningful. For many people, it was all for the better. But for those individuals born with the mulish souls, the meaning of whose existence was defined against the world, the tolerable was all the less tolerable for persecution had at least lent meaning to their obstinate nature. In persecution, the stubborn had always found the worth of their stubbornness, which could be redeemed into the stuff of sainthood. But in the modern world, the weird and difficult came to be merely tolerated and ignored. As such people were no longer burned at the stake by a misunderstanding world, there is nothing for the mulish but a meaningless existence or death by suicide. Saints are, by nature, pacifistic. Unlike radicals, they don't pick a fight with the world. Instead, saints rely on the world to wage against them out of greed, cruelty, or lack of understanding. But the modern world, equipped with the means to satisfy the wants of most people and with the laws to protect the rights of most people, left the stubborn alone. A tolerant and plentiful world is for the saints what peace is like for warriors. A kind of death. Warriors need wars to fight, and saints need the world to wage war on them. But modern world merely ignored the stubborn as 'losers'.
Bresson was one of a kind. A modernist with a medievalist soul.
There have been many admirers and imitators, but the only lesson of Bresson-ism is one must stubbornly do one's own thing. And imitating him--as Bruno Dumont and others have done--isn't it.
SAM PECKINPAH
RIDE THE HIGH COUNTRY*
MAJOR DUNDEE*
THE WILD BUNCH**
THE BALLAD OF CABLE HOGUE
STRAW DOGS*
THE GETAWAY
PAT GARRETT AND BILLY THE KID
THE KILLER ELITE
CROSS OF IRON
OSTERMAN WEEKEND
THE WILD BUNCH was both Peckinpah's greatest triumph and biggest curse. If not for that film, critics would have been kinder to his later works. But moviegoers hoped for and demanded another film of that caliber, and it simply wasn't in the cards. Because Peckinpah's fame was so closely associated with THE WILD BUNCH, all his subsequent films stood in its shadow. This was fair and unfair. Fair in that we want great filmmakers to keep making great films. Unfair in that a film like THE WILD BUNCH is almost a miracle akin to a royal-straight-flush. While art is a conscious endeavor, no artist, especially in a creative form as complex and multifaceted as cinema, has control over everything nor can he rely on the muse to strike again with the pure light. (This was especially true with Peckinpah, a man of 'film sense' than 'film form'. Unlike the more cerebral Hitchcock, Welles or Kubrick, Peckinpah was an artist of passion and he knew it, which is why he came to depend--tragically or pathetically--so much on drugs and alcohol to recapture the mood that propelled him to make remarkable films such as THE WILD BUNCH and STRAW DOGS.) Therefore, every new Peckinpah film, rather than being judged on its own merit, came to be seen as another disappointment for failing to live up to THE WILD BUNCH. But part of the blame must go to Peckinpah for he had the raw talent and powerful vision to make, under the right circumstances, another film as good. Indeed, had his head been screwed on right, BRING ME THE HEAD OF ALFREDO GARCIA could have been that film, the 'other WILD BUNCH'. Instead, he had to turn every production into a Randall McMurphy vs. Nurse Ratched cage-fight where he, the creative spirit, was presumably the martyr unfairly bound-and-gagged and whipped into submission.
Depending on whom you ask, Peckinpah never made a bad film or made only bad films after THE WILD BUNCH. Upon its release, THE WILD BUNCH had many detractors, but the test of time has established it as one of the indisputably great films of the 60s, a very great decade for cinema. Personally, I tend to agree with the fans of Peckinpah, but I have problems with BRING ME THE HEAD OF ALFREDO GARCIA and CROSS OF IRON. CONVOY isn't much, but then the material was only good for light action-comedy romp. The problems of ALFREDO GARCIA and CROSS OF IRON are more jarring because they had the stuff to become great films. Peckinpah's lack of focus and discipline seriously undermined both. Peckinpah was a poor midwife, and the results were stillborn--or unwitting abortions.
Peckinpah counts as one of the great directors of the 60s and 70s, but his career was really a missed opportunity. He was both too much of an overachiever and underachiever. At his best, he was a great and original revisionist director of genre pictures, but he strained to be a full-blown film artist on the level of Ingmar Bergman. He simply wasn't that kind of 'auteur', and the problems of PAT GARRETT & BILLY THE KID are illustrative of this.
The other side of him blamed Hollywood for standing in the way of his vision, threw up his hands, and played the underachieving 'whore', treating some of his films without the requisite energy and drive. Unlike Charlie Brown who tried to make the best of a second-rate Christmas Tree, Peckinpah pissed on some of his films. Even so, the piss had a distinct musty odor, and there was a creative auto-pilot within Peckinpah that worked hard at even what his conscious mind worked against. Movie-making was in his blood. In THE WILD BUNCH, the Gorch Brothers are given third-rate Mexican whores to play with, and even though Lyle Gorch feels bitter, he can't help but drink and romp around with the girl, indeed getting soaked to the point of making her his fiance. That was Peckinpah.
FRANCOIS TRUFFAUT
400 BLOWS*
SHOOT THE PIANO PLAYER
JULES AND JIM**
FAHRENHEIT 451
THE WILD CHILD
TWO ENGLISH GIRLS*
THE STORY OF ADELE H.
As one of the leading New Wave directors to emerge in the late 50s, it seemed for a brief spell as though Truffaut could do no wrong. 400 BLOWS was a landmark film, one that melded the warmth of Jean Renoir, poetry of Jean Vigo, and grit of Neo-Realism. Truffaut, a movie junkie, paid homage to the past but packed his first film with distinct quality all his own. Despite his fiery rhetoric as a controversial film critic, Truffaut was no radical or revolutionary as a filmmaker, but none of this mattered as his first three feature films, in their combination of tradition and innovation, convinced the world that anything was possible. It was as though Truffaut transcended all categories. He was seen as a personal artist in the best and truest sense. 400 BLOWS was perhaps the most 'conventional' of the first feature films of the great New Wave directors, but it remains one of the best. Though BREATHLESS may be more important in film history, 400 BLOWS has more lasting value as a work of art. It hasn't dated a day since it was released. It's filled with youth and energy, a sense of boundless possibility. Yet, there's also the mood of sobriety and limitations, of a life, despite its promises, hemmed in by walls and barriers. Some of the obstacles are social and external, some are psychological and internal. Both the boy in 400 BLOWS and Catherine in JULES & JIM wanna play by their own rules, and in doing so, break the rules of society. They are both heroes-and-rebels and renegades-and-outlaws. It was this balance of rebellion and respectability in theme and style that marked Truffaut's first three films. A man of great empathy, he was capable of seeing things from all sides, a quality that he no doubt inherited from Jean Renoir and perhaps Andre Bazin. But just when Truffaut seemed capable of doing just about everything, his career began to falter. He continued to make interesting and even near-great films on occasion, but the rebel side of Truffaut faded, and he became content to be something like the poet-laureate of French Cinema. If some filmmakers burn out, Truffaut's inspiration simmered away in a warm tub. He wanted to be celebrated and loved, and his films became ever more lovable. But such softness--and sometimes soft-headedness--dulled the edge that made his first three films so remarkable. Of the later films, TWO ENGLISH GIRLS might have been a great film if not for the lackluster Jean-Pierre Leaud. STORY OF ADELE H. is solid but lacks style, a fatal flaw. After all, the New Wave had begun essentially as a stylistic movement/experiment. As Truffaut became part of the Establishment, he no longer took chances. At his silliest, he cranked out the Antoine Doinel series like Stallone with the ROCKY franchise. He continued to make good/decent films, but something vital was gone. He won international acclaim with DAY FOR NIGHT, but it was the New Wave resold and re-branded as generic mannerisms. He was showered with prizes for THE LAST METRO, but it was more a celebration of his career and fame--and a self-congratulatory tribute to the myth of the French Resistance--than a film of much artistic merit. Indeed, like most latter-day Fellini films, no one talks about it anymore. But, Truffaut's place in cinema is secure for his first three films and the flawed but inspired revisions of genre films, such as FAHRENHEIT 451, still one of the most memorable sci-fi films in movie history.
FRANK CAPRA
THE BITTER TEA OF GENERAL YEN
IT HAPPENED ONE NIGHT*
MR. SMITH GOES TO WASHINGTON
MEET JOHN DOE*
IT'S A WONDERFUL LIFE**
Movies have always been a popular art form, but few filmmakers had a knack for populist appeal as Frank Capra did. While 99% of Hollywood films appealed to the masses, relatively few had the magic touch. Capra's movies did, and not for nothing do we speak of a movie being 'Capraesque'. Capra's magic touch has both won him many admirers and many detractors. For better or worse, Capra had an influence on movies such as E.T., BACK TO THE FUTURE, FORREST GUMP, SHAWSHANK REDEMPTION, and other monster hits. For the cynically minded, Capra is neither to be praised nor trusted. They contend that if Capra's populism was sincere, he's to be pitied as naive and simple-minded. On the other hand, if his populism was a clever ploy, then he is to be despised for pushing buttons on the suckers.
For myself, MR. DEEDS GOES TO TOWN and MR. SMITH GOES TO WASHINGTON seem, at once, willfully simple-minded and cleverly manipulative. They are well-directed(like everyone else by Capra) and have much to recommend them, but they play on the heartstrings shamelessly, and as such, have something in common with Spielberg's lesser films. Though Spielberg has often mentioned David Lean and John Ford as his inspirations, the magical quality of his films owes more to Capra. WAR HORSE, for example, is an homage to Ford and Lean in form, but its heart is pure Capra--as was the case with THE TERMINAL. And the problem with SCHINDLER'S LIST is it's rather like MR. SMITH GOES TO AUSCHWITZ.
Oddly enough, Capra appears to be one of the main influences on the radical paranoid cynic Oliver Stone, not least in JFK with Kevin Costner in the neo-Mr-Smith role. One wonders to what extent these latter day filmmakers are channeling Capra sincerely or opportunistically, in good faith or bad. Are they carrying the torch of populist redemption or have they stolen the fire of cheap audience manipulation? With a film like GREEN MILE, we know the writer and director were being totally cynical. I mean not even the most willfully naive liberal can believe that a mountain-sized Negro would rather weep over a little white mouse than tear open a white guy's bunghole in prison. Though many Americans find old Capra films too 'naive and childish', the great irony is that many more Americans today go weepy over GREEN MILE, Oprah cult, Obama cult, and the like.
So, there is a negative legacy to Capra-ism. I think Capra partly understood the danger, with the dark side of populism being explored in MEET JOHN DOE and IT'S A WONDERFUL LIFE. (If Spielberg's A.I. is his greatest film, it owes to its contemplation of the darker potential of fairy tales--how they can be concocted and controlled by the powers-that-be to misdirect the innocent, the simple-minded, and the trusting.) MEET JOHN DOE shows how hope can bind but also blind. But a certain crudity of the supporting characters undermine it from being truly great. IT'S A WONDERFUL LIFE is perhaps the most beloved movie--not least as the unofficial Christmas movie--, but the designation has unfortunately discouraged many film critics and scholars from acknowledging its great depth and beauty. It deserves its place in the pantheon with CITIZEN KANE, SEVEN SAMURAI, and 2001 as one of the greatest films.
Perhaps the director who channeled the spirit of Capra in the most meaningful way was Akira Kurosawa. ONE WONDERFUL SUNDAY, IKIRU, and RED BEARD certainly owe something to Capra. Kurosawa welded immediacy of neo-realism with the heart of Capra-ism. If Capra, working in Hollywood as a populist director, was compelled to end all his films on a high note, Kurosawa had the freedom to dig deeper, to peer further to the dark side of innocence. Fellini, in films such as THE WHITE SHEIK and NIGHTS OF CABIRIA, probably owes something to Capra as well. Many cinephiles, as would-be sophisticates and hipsters, would rather not dwell on Capra's place in cinema, but he was incontestably one of its giants, even if a lesser giant. He was certainly preferable to the other great populist, the bloated DeMille.
In truth, Capraesqueness is only as good as the director employing it. It can be used to emphasize the need for love, hope, trust, and community in a dark world or it can be used to push the buttons on suckers to rake in millions of bucks. It can be IKIRU or GREEN MILE.
MICHAEL MANN
THE LAST OF THE MOHICANS
Michael Mann has established himself as one of the major directors of the past three decades, and perhaps his reputation is deserved given his 'artful' reconfiguration of action genres. His contemporaries are Walter Hill and John McTiernan. One might say Mann has the talent of Tony Scott and ambition of Ridley Scott. Or, maybe he has the eye of Ridley Scott and the vision of Tony Scott. (But then, following BLADE RUNNER, Ridley was hardly better than his lesser brother.) Mann's movies certainly look good, and one wonders if Mann's true calling was tailoring. His characters are better suited than conceived. Indeed, watching his films is like window shopping through an array of high end stores. There's something inane and vapid about them, all the more so for Mann's inflated posturing that is often mistaken for philosophical signification. Whether the characters are walking or talking, they seem to be self-consciously narcissistic; they seem to be posing or making grand gestures: consider the bogus ending of HEAT where DeNiro dies stylishly followed by Pacino gazing 'meaningfully' into infinity like he's in some kind of fashion passion play. It's ridiculous and phony, yet it's easy to understand why many are impressed by such shtick. The appeal is no different from the eye-candy sugar high that some get from MADMEN the TV series. Looking good counts for something. Of course, Hollywood has had a long history of making stars look good, but there was a human quality to actors like James Stewart, Cary Grant, and James Mason. And tough guys had grit and personality: consider Cagney, Bogart, Wayne. In contrast, Mann's characters are like mythic heroes whose heads are up in the clouds whispering with the gods while their mortal bodies battle it out in the world of mortals, of course always clad in the proper attire as it'd be uncouth to kill or die in the wrong pair of pants.
For better or worse, Mann has been one of the most influential visual artists since the 1980s, more for his TV show MIAMI VICE than for his movies. I think I watched half an episode of MIAMI VICE once--I couldn't watch any longer lest I might puke--, and the show turned out to be one of those things of which it could be said, "It changed everything." The main appeal of MIAMI VICE wasn't the story, characterizations, themes, etc. It was two guys looking real good and stylish. My initial reluctance to see TO LIVE AND DIE IN L.A. owed to the suspicion that the once great Friedkin was selling out to get on the slick 80s bandwagon, but Friedkin's masterpiece didn't so much copy the style as run it through a wringer. In contrast, consider Mann's own MANHUNTER--also starring William Peterson--, which is only an empty exercise in style, posturing, and slickness. To be sure, it has a certain appeal and works on its own terms. It's certainly not a bad movie and may even be a good one, but I never much cared for the sterile aesthetics of Mann. Mann's heat is too cool for passion. Compare Mann's heroes in COLLATERAL and PUBLIC ENEMIES with the old school personalities like Cagney(as directed by Raoul Walsh), Muni(as directed by Howard Hawks), or Bogart(as directed by John Huston). Walter Hill conceived of cold/cool killers but not without an element of raw vitality, the stuff of red meat. In contrast, Mann's cinema is dining out at a sushi bar. Even when it's about hoodlums and killers, it's so professional, so yuppie. Compare Mann's use of Cruise or Depp with Hill's use of Bronson in HARD TIMES. Mann's only film with some element of grit was THIEF, his first starring James Caan. (And JERICHO MILE if we include Mann's TV work.) I included THE LAST OF THE MOHICANS because of its astounding action scenes of blood-curdling sexual power. It's one time when Mann's mostly empty mythologizing hacked into the nerve centers of man's violent nature and rendered it thrilling and thunderous than merely smooth and slick. When the men clash in that film over land and women, it really gets primal. Otherwise, it's just a pretty picture with wooden characters.
Mann's main contribution to both TV and cinema is what might be called the nihilo-narcisso-professional-yuppie-fascist style. You can see it everywhere, from MADMEN to AVP(ALIEN VS PREDATOR). It's a variation of Eisenstein's method of 'typage'. In Mann's case, it might called 'hypage' for hype-age. He basically has a bunch of good/cool/hip looking guys and reduces everything about them--not only their looks but their manners and lines--toward serving the iconic image of the narcissistic-sophisticated-professional-fashion-conscious killer. It's action film as iPad or Apple product. One might mention Jean-Pierre Melville as Mann's predecessor, but Melville's control of his material extended beneath the surface. Mann is closer to Bertolucci, another vapid dispenser of pretty pictures for prettiness's sake.
Mann may be a master-forger, but he is still a master at something, which is a hell of lot more than can be said for Tarantino, the true disease of our age.
FRANCIS FORD COPPOLA
THE GODFATHER**
CONVERSATION
THE GODFATHER PT II**
APOCALYPSE NOW REDUX*
PEGGY SUE GOT MARRIED
TUCKER
YOUTH WITHOUT YOUTHFrancis Ford Coppola is a strange case in movie history. Almost never has a director who exhibited so much greatness so quickly and so thoroughly lost almost every vestige of it. Not that Coppola failed to make good films after APOCALYPSE NOW. PEGGY SUE GOT MARRIED, GARDENS OF STONE, and TUCKER are solid. And there are flourishes of talent in BRAM STOKER'S DRACULA as well. But what happened to the director who once made THE GODFATHER movies and APOCALYPSE NOW? All directors eventually fade, and Kurosawa of the 70s and 80s wasn't what he had been in the 50s. Even so, what was great about Kurosawa could still be glimpsed in DERSU UZALA, KAGEMUSHA, RAN, and even DREAMS. Most would agree that Welles's greatest films are CITIZEN KANE and MAGNIFICENT AMBERSONS. However, even lesser Welles films such as MR. ARKADIN and THE TRIAL could only have been made by a great master. Fellini's decline in the mid 60s and thereafter was steep and embarrassing, but Fellini made more than his share of great films in the 50s and early 60s before going stale.
In contrast, Coppola made only three great films: THE GODFATHER, THE GODFATHER PART II, and APOCALYPSE NOW REDUX. Some might mention THE CONVERSATION, but it's provocative at best and pales next to the best paranoid political thrillers of the 70s.
Granted, Coppola's great 70s films are awesome enough to establish him firmly in the canon, but what happened afterwards? One explanation is that he burned out, but this excuse has been made all too often in cinema. I don't think that was the case. Fellini, for example, didn't so much burn out as inhale his own hot air--and surrounded himself with an entourage of yes-men who praised everything he did. A burn-out case should have had no energy to keep making movies. But Fellini and Coppola were still brimming with energy to make more movies. And they attained the means to pretty much do as they pleased. They were likely more spoiled than burnt out. They lost their sense of balance and direction.
In the case of Coppola, the problem began with APOCALYPSE NOW. Though an impressive feat, it is half great, half ridiculous--even awful. Even so, it has enough great stuff to carry it through. If REDUX version is preferable to the original, it's because, paradoxically enough, it feels shorter even though it's longer. A long drive with rest stops takes longer but is easier on the body than one without. The problem with the original theatrical version is that, after the helicopter attack sequence, it is one long continuous morbid journey into darkness. And when we finally meet Kurtz, it's darkness upon darkness. The additional scenes to REDUX aren't necessarily good, but they offer some lightness to balance out the darkness. They also humanize the characters, making them out to be something more than personality types.
Though APOCALYPSE NOW took a considerable toll on Coppola, it also energized him. He overcame a great ordeal, and the result was much lauded and became a media event/sensation. The trouble began soon afterwards with Coppola's turn to unfettered personal filmmaking. One of the most oft-heard cultural narratives would have us believe that the 70s had been all about personal filmmaking whereas 80s brought back the studio system. But in Coppola's case, his greatest successes, THE GODFATHER movies, were the product of Coppola working for the studio, whereas his two biggest failures, ONE FROM THE HEART and RUMBLE FISH, both made in the 80s, were his most personal projects. Coppola has often mentioned the latter two as the ones he's most proud of. But, they are awful, even excruciating.
So, the problem was not that Coppola burned out or didn't get to do what he wanted. The problem was the opposite. He got to have all the toys and candies, and what it revealed was the empty cavities of his imagination.
Coppola was at his best as a director of other people's visions. THE GODFATHER was the gangster fantasy of Mario Puzo, and John Milius wrote APOCALYPSE NOW. Coppola, as writer, certainly improved things on both films, but Coppola was incapable of originating a great vision of his own. When he got the chance, the result was, at best, the somewhat interesting--THE CONVERSATION--, and, at worst, something as dreary and senseless as ONE FROM THE HEART and RUMBLE FISH. Coppola as auteur director thought that filmmaking was all about bravura directorial one-up-man-ship. ONE FROM THE HEART and RUMBLE FISH are frenetically (over)loaded with all sorts of effects, but they cannot mask the fact that the stories are flat, characters are cardboard, and/or the music/performances are terrible.
And judging by THE OUTSIDERS and BRAM STOKER'S DRACULA, one must also question Coppola's sense of proportion. THE OUTSIDERS might have made a decent gritty film about a youth gang, but Coppola pumped it into a teenage greaser GONE WITH THE WIND. It's like turning a Eddie Cochran song into an opera. And BRAM STOKER'S DRACULA is way over the top, also garish and tawdry. As for THE GODFATHER PART III, the less said of it the better.
Even so, there's PEGGY SUE GOT MARRIED with a beautifully heartfelt performance by Kathleen Turner, maybe her best. And TUCKER, though self-serving and self-reverential in conflating Coppola's travails with those of the misunderstood titular hero, is a good old-fashioned romp celebrating American freedom and ingenuity. Both movies show little sign of greatness, but very-good-ness is always preferable to the phony would-be-greatness of some of Coppola's later self-indulgences.
LUCHINO VISCONTI
OSSESSIONE
LA TERRA TREMA*
SENSO*
ROCCO AND HIS BROTHERS
THE LEOPARD**
THE DAMNED
LUDWIG
THE INNOCENT
According to some film fans, Luchino Visconti is one of the triumvirate of Italy’s greatest film directors, the others being Federico Fellini and Michelangelo Antonioni. Others think he made only one great film THE LEOPARD. The truth is probably somewhere in between. Though I admire several of Visconti’s films, THE LEOPARD stands out as his only true masterpiece. Similarly, BLADE RUNNER is Ridley Scott’s one truly great achievement.
Like early David Lean, Visconti revealed, with OSSESSIONE, a flair for mood and characters. Like later Lean, he demonstrated the control and stamina for epic scale. Maybe those who’ve climbed mountains cannot return to hiking the hills again, but the cost of scenery could be the loss of sense. Some directors can work big and small, but directors with the Napoleon Complex tend to lose sight of the human element. Humans may get caught up in big events, but people are only interesting as persons. And while some actions may be bigger-than-life, they still have meaning as part of life. Werner Herzog’s FITZCARRALDO and Coppola’s APOCALYPSE NOW are so caught up in the grand concept and mega-production, neither has a clear grasp of direction and meaning. Maybe Herzog and Coppola thought they would stumble upon the answer along the way. Generally, this is not a good idea in filmmaking. A confused writer can go off into his or her lair and immerse oneself in the search for meaning. Film making is a grueling process and usually doesn’t afford the time to be ‘creative’ on the set, especially in huge productions.
Visconti found the perfect balance of the personal and historical, as well as the poetic and operatic, in THE LEOPARD, surely one of the greatest films. Unfortunately, the same cannot be said of his other films. LUDWIG has lots of impressive visuals, but the central character is hollow, story is static, and emotions are flat. Visconti’s films of the rich and powerful are certainly sumptuous, but THE LEOPARD is the one with the consistency and proportions.
THE DAMNED is a delicious film, a sleazy, trashy, and artsy Nazi-themed precursor to THE GODFATHER, a diabolical bacchanalia oozing with lust and nastiness; it is also a hackneyed diatribe of a sermon about Evil. Most interesting is the repressed tension between its horny celebration of the wanton material and its unconvincing condemnation of the corruption of power. It’s Thomas Mann crossed with Danielle Steele.
DEATH IN VENICE is overblown and overwrought, ripe to the point of bursting with stale juices were the zooming camera to approach any closer. ROCCO AND HIS BROTHERS is a well-made and handsome film but maybe too handsome. It handles the story of a poor family in iconic form — a prole LA DOLCE VITA — and may have influenced, rather unfortunately, Michael Cimino’s THE DEER HUNTER, which is similarly confused.
Visconti is said to have been one of the progenitors of neo-realism. The noir OSSESSIONE is a grubby little movie, and LA TERRA TREMA established Visconti as an important director. Shot on location casting actual inhabitants of the fishing village, LA TERRA TREMA has the unrelenting look and sound but not necessarily the feel of realness. It’s more a work of blunt physicalism than heartfelt realism. For this reason, LA TERRA TREMA seems more abstract than real. Visconti, a homosexual aristocrat with Marxist pretensions, may have chosen the project more as a social obligation or ideological monument, a cross to bear, than as an opportunity to tell a story of living and breathing people. Paradoxically, Visconti’s earnest effort at brutal truth may have rendered it less true. It looks more like a work of behaviorism than humanism. Despite the grimness and violence, the film lacks the passion of Luis Bunuel’s LOS OLIVDADOS and Emir Kusturica’s TIME OF THE GYPSIES, films that not only observed the bodies but captured the souls of their characters.
Other than THE LEOPARD, Visconti’s most satisfying film is probably SENSO, not least because of Alida Valli’s powerful performance. It strives without straining for epic scale, and its troubled lovers aren’t, as in some of later Visconti’s films, merely beautiful animate objects moving around beautiful inanimate objects.
ANDREI TARKOVSKY
IVAN'S CHILDHOODANDREI RUBLEV**
SOLARIS*
STALKER**
Filmmakers striving for ‘auteur’ status tend to take themselves seriously, but few directors in the history of cinema took themselves as seriously as Andrei Tarkovsky did. The breadth and depth of his seriousness was staggering. It was a seriousness that permeated every aspect of the creative process. Some artists take their subjects seriously but themselves not so much, or vice versa. Some serious ‘auteurs’ maintain a degree of humility, therefore limiting their gaze to very specific or tightly constructed concerns — Robert Bresson and Ingmar Bergman come to mind. Some directors are serious in their perfectionism but content to make movies for the mass audience — David Lean for example. Kubrick was something more than a perfectionist; he was a conceptualist who pondered big ideas. Even so, he shielded himself from taking himself too seriously, not least by keeping ideas and emotions in separate compartments, mixing them only in small doses in controlled experiments. Terrence Malick is also a perfectionist, more a lyricist than a conceptualist. He strives to be the Walt Whitman of cinema, and TREE OF LIFE tries to be the cinematic equivalent of LEAVES OF GRASS, or Frames of Grace.
Tarkovsky took himself and his art seriously on many levels: historical, cultural, national, intellectual, conceptual, (auto)biographical, spiritual, moral, etc. There are so many layers of seriousness in his films that they can be overbearing. Like Wagner, he saw himself not only as a total artist but as the total Russian, total Christian, and total man(son, husband, and father). He may not have been the Star Child, but he saw himself as the Earth Child. He was like a the Holy Trinity of Cinema.
His semi-autobiographical film MIRROR is hard to take because Tarkovsky’s psyche, biography, family, and individuality are presented as holy reflections of the history and destiny of Russia itself.
Of course, every life is in some way connected to everything else, but MIRROR is half-baked, or half-cracked. It isn’t as insufferable or laughable like Malick’s ludicrous TREE OF LIFE, but MIRROR is essentially an interior monument to oneself. That it ranks so high in the 2012 Sight and Sound Greatest Movies of All Time Film Poll is a sign that the film community, of both critics and directors, can be awful silly. Anyone with any sense knows Tarkovky’s two great masterpieces are ANDREI RUBLEV and STALKER. At best, MIRROR is a ‘noble’ failure though ‘self-important’ is more like it.
Even so, Tarkovsky couldn’t have made ANDREI RUBLEV and STALKER if he wasn’t such a serious pain in the ass and so full of himself. At their worst, his qualities made some of his films seem pious, sanctimonious, self-aggrandizing, self-righteous, ponderous, and rather witless — and there are stretches in SOLARIS, NOSTALGHIA, and THE SACRIFICE(and of course in MIRROR) that had me rolling my eyes. But a masterpiece like ANDREI RUBLEV simply couldn’t have been made by someone who didn’t take everything as seriously as Tarkovsky did. It couldn’t have been made by someone with better sense and a level head, no more than a great religion could have been founded by a normal person with a balanced mind. It had to be a total effort, a complete outpouring of one’s soul, imagination, obsessions, fears, and visions. It could either one of the greatest films or one of the worst. In this sense, we have to value Tarkovsky’s failures as well as his successes because his two towering successes could only have been made by someone willing to risk everything to attain and reveal the higher/deeper truth heretofore unseen and untouched by man.
Like the boy who forges the bell in ANDREI RUBLEV, Tarkovsky had to be part-fool as well as part-genius to embark on an artistic venture so ambitious. All great prophets are half-fools, half-geniuses.
The boy doesn’t know if the project will succeed or fail. The suspense and the power derive from the boy’s craziness and something like faith as well as from his skills and determination. If the boy — also we the audience — knew for certain that all would go well, it would have been just a piece of engineering. Instead, the boy, in his arrogant foolishness and crazy daring, has to draw from the deepest recesses of his inspiration and creativity to compensate for his imperfect knowledge of the science of bell-making. Thus, it becomes an artistic and spiritual project than merely a technical one. To the very moment when the bell is tested, everything hangs on a prayer. So, when we finally hear the sound, it is a holy moment. ANDREI RUBLEV is like that great bell. There was no way anyone could have known how a mad venture like this would turn out, especially since Tarkovsky had only one feature film under his belt.
Given the nature of Tarkovsky’s ambition, temperament, and pretensions, his scorecard is far from anything like a perfect record. Kubrick fared better for, despite his great ambition, he carefully staked out the mountains he set out to climb and assembled the best equipment and methodology with which to do the climbing. Tarkovsky was meticulous about his preparations too, but he did his climbing with arduous faith. Kubrick sought the most elegant ways to handle the toughest tasks; Tarkovsky wanted to carry the heaviest crosses across the roughest terrain — and in this, he had something in common with Werner Herzog.
And if various aspects of Kubrick’s psyche are carefully reflected in his films, Tarkovsky’s films are invested with his entire soul — more like his ego in his lesser films.
In a way, it was unfortunate that Tarkovsky made his masterpiece so early on. It took Kurosawa ten years to go from his first feature films to SEVEN SAMURAI. Fellini improved his craft on a more modest scale with films like I VITELLONI & LA STRADA and worked more conventionally with LA DOLCE VITA before orchestrating the incredible bio-epic 8 ½. Antonioni established his reputation with a series of smaller films before making his landmark L’AVVENTURA. Tati gradually worked his way up toward finally earning the opportunity to conceive PLAYTIME. Likewise, Mizoguchi’s THE LOYAL 47 RONIN and Imamura’s PROFOUND DESIRE OF THE GODS are culminations of proven careers. And Leone made his name with Dollars Trilogy before directing the awesome ONCE UPON A TIME IN THE WEST. Truffaut and Godard hit high notes early but in films of more modest ambitions. Kubrick was a well-established director before 2001.
Tarkovsky’s only feature film prior to ANDREI RUBLEV was IVAN’S CHILDHOOD, a powerful if somewhat strained and arty war tragedy about a boy during the Great Patriotic War. Though Tarkovsky gained acclaim with his first feature, who would have expected something as monumental and profound as ANDREI RUBLEV? One is reminded of Orson Welles with CITIZEN KANE, but as great as Welles first films were, almost nothing in cinema matches the sheer scope and depth of ANDREI RUBLEV, a work of astounding duality that it is, at once, the most modernist and most medievalist of films, something both entirely ‘radical’ and wholly traditional; and timeless too.
Because Tarkovsky hit such a high note so early in his career, he might have become excessively self-conscious as The Master in his later efforts. Interestingly, as solemn and grim as much of ANDREI RUBLEV is, it is not without moments of fun, especially when the boy bell-maker enters the scene. He is both wise for his years and a braggart charlatan, both a craftsman and a gambler. Like the boy, Tarkovsky took a great gamble and forged one of the greatest bells in cinema. He made something so great that he may have feared making anything less worthy in his subsequent yrs. SOLARIS could have used a bit more lightness. With NOSTALGHIA, we’re not sure if Tarkovsky is making a film or erecting a church, and if the latter, to the glory of God or to his own sacred memory(especially about his mother who might as well be Mother Russia herself). THE SACRIFICE was meant as a testament, and it’s as if Tarkovsky regarded his looming death from cancer as a kind of grand gesture, a sacrament for the salvation of mankind. To be sure, even Tarkovsky’s lesser works have moments of great sublimity, but given the stakes involved, if Tarkovsky’s films don’t work as a whole, they don’t really work at all, just like a giant plane, no matter how astounding and awesome in parts, is something close to a disaster if it can’t lift off the ground.
Tarkovsky made only seven feature films, and of them two are masterpieces. Even so, he ranks as one of the greatest directors for his total commitment and faith in cinema as a vessel of truth with which there was no compromise. He threaded the links among individuality, biography, history, nature, and the cosmos. At his best, he had the power to penetrate the dream of history to attain and hold the great mystery, something like the Grail of the Quest. No one can hold such an object for long, no more than a prize fighter the championship belt. But few directors, even great ones, ever lay their eyes on it, let alone hold it. Tarkovsky felt its weight in his hands.
MASAKI KOBAYASHI
HUMAN CONDITION I: NO GREATER LOVE
HUMAN CONDITION II: ROAD TO ETERNITY*
HUMAN CONDITION III: A SOLDIER'S PRAYER*
SEPPUKU (aka Harakiri)**
KWAIDAN*
REBELLION(aka Samurai Rebellion)
STANLEY KUBRICK
THE KILLER'S KISS
THE KILLING*
PATHS OF GLORY*
SPARTACUS
LOLITA**
DR. STRANGELOVE*
2001: A SPACE ODYSSEY**
A CLOCKWORK ORANGE*
BARRY LYNDON**
THE SHINING*
FULL METAL JACKET*
EYES WIDE SHUT*
ROBERT ALTMAN
McCABE AND MRS. MILLER*
NASHVILLE*
JEAN-LUC GODARD
BREATHLESS (aka Out of Breath)*
LES CARABINIERS
A BAND OF OUTSIDERS (aka A Band Apart)*
A MARRIED WOMAN
ALPHAVILLE**
MASCULIN FEMININ*
TWO OR THREE THINGS I KNOW ABOUT HER
FIRST NAME CARMEN
STEVEN SPIELBERG
JAWS*
CLOSE ENCOUNTERS OF THE THIRD KIND*
RAIDERS OF THE LOST ARK*
EMPIRE OF THE SUN
JURASSIC PARK*
SCHINDLER'S LIST
SAVING PRIVATE RYAN*
A.I.**
MINORITY REPORT
CATCH ME IF YOU CAN
INDIANA JONES AND THE KINGDOM OF THE CRYSTAL SKULL*
THE ADVENTURES OF TIN TIN*
GEORGE LUCAS
THX 1138**
AMERICAN GRAFFITI
STAR WARS
STAR WARS: ATTACK OF THE CLONES*
GILLO PONTECORVO
KAPO*
BATTLE OF ALGIERS**
BURN!
LENI RIEFENSTAHL
TRIUMPH OF THE WILL
OLYMPIAD*
MARTIN SCORSESE
MEAN STREETS*
TAXI DRIVER*
RAGING BULL*
THE KING OF COMEDY
AFTER HOURS
GOODFELLAS**
AGE OF INNOCENCE
CASINO**
KUNDUN
SHUTTER ISLAND
DAVID MAMET
HOUSE OF GAMES*
HOMICIDE**
THE SPANISH PRISONER
WINSLOW BOY
SPARTAN
JAMES FOLEY
GLENGARRY GLEN ROSS (Writer: David Mamet. Director: James Foley)*
SERGIO LEONE
FISTFUL OF DOLLARS
FOR A FEW DOLLARS MORE*
THE GOOD, THE BAD, AND THE UGLY**
ONCE UPON A TIME IN THE WEST**
DUCK YOU SUCKER*
ONCE UPON A TIME IN AMERICA**
DAVID CRONENBERG
RABID
VIDEODROME*
DEAD RINGERS*
eXistenZ*
SPIDER
HISTORY OF VIOLENCE
ANDREI KONCHALOVSKY
SIBERIADE**
RUNAWAY TRAIN
SHY PEOPLE
MICHELANGELO ANTONIONI
IL GRIDO*
L'AVVENTURA*
LA NOTTE
THE ECLIPSE*
BLOW-UP*
ZABRISKIE POINT
FEDERICO FELLINI
WHITE SHEIK*
I VITELLONI**
LA STRADA
IL BIDONE
NIGHTS OF CABIRIA
LA DOLCE VITA
8 1/2**
TOBY DAMMIT (from Spirits of the Dead)*
JOHN BOORMAN
POINT BLANK*
DELIVERANCE*
ZARDOZ
EXCALIBUR*
HOPE AND GLORY
THE GENERAL
DAVID LEAN
IN WHICH WE SERVE(co-directed by Noel Coward)
THIS HAPPY BREED
BLITHE SPIRIT
BRIEF ENCOUNTER(Writer: Noel Coward)*
GREAT EXPECTATIONS*
OLIVER TWIST
THE BRIDGE ON THE RIVER KWAI
LAWRENCE OF ARABIA*
DOCTOR ZHIVAGO*
RYAN'S DAUGHTER
A PASSAGE TO INDIA
HAL ASHBY
THE LANDLORD
HAROLD AND MAUDE*
THE LAST DETAIL*
DAVID LYNCH
ERASERHEAD**
STRAIGHT STORY
MULHOLLAND DR.**
WILLIAM FRIEDKIN
FRENCH CONNECTION*
THE EXORCIST*
SORCERER
TO LIVE AND DIE IN L.A.*
OLIVER STONE
PLATOON
BORN ON THE FOURTH OF JULY
HEAVEN AND EARTH*
NIXON*
ALEXANDER
HOWARD HAWKS
SCARFACEONLY ANGELS HAVE WINGSSERGEANT YORK
TO HAVE AND HAVE NOTTHE BIG SLEEPRED RIVER*
RIO BRAVOCHARLES VIDORGILDALINA WERTMULLER
LOVE AND ANARCHY
SWEPT AWAY*
SEVEN BEAUTIES**
LUIS BUNUEL
UN CHIEN ANDALOU*
LOS OLVIDADOS**
EL*
DEATH IN THE GARDEN*
NAZARIN*
VIRIDIANA
EXTERMINATING ANGEL*
SIMON OF THE DESERT*
THAT OBSCURE OBJECT OF DESIRE
FRANTISEK VLACIL
WHITE DOVE
MARKETA LAZAROVA**
VALLEY OF THE BEES*
MIKLOS JANCSO
ROUND UP*
RED AND THE WHITE**
ELECTRA, MY LOVE*
ANDREJ WAJDA
KANAL
MAN OF MARBLE*
DANTON*
KATYN*
SERGEI PARAJANOV
SHADOWS OF FORGOTTEN ANCESTORS*
COLOR OF POMEGRANATES**
JAN TROELL
HERE'S YOUR LIFE**
EMIGRANTS
THE NEW LAND
FLIGHT OF THE EAGLE*
HAMSUN*
PIER PAOLO PASOLINI
ACCATONE*
GOSPEL ACCORDING TO ST. MATTHEW*
ARABIAN NIGHTS
JOHN McTIERNAN
13th WARRIOR*
THOMAS CROWN AFFAIR
ROMAN POLANSKI
TWO MEN AND A WARDROBE*
KNIFE IN THE WATER*
CUL DE SAC
THE TENANT
CHINATOWN**
TESS*
RICHARD LESTER
A HARD DAY'S NIGHT
ROBIN AND MARIAN
JOHN SCHLESINGER
MIDNIGHT COWBOY**
CHRIS MARKER
LA JETEE**
LE JOLI MAI
SAN SOLEIL*
ALAIN RESNAIS
NIGHT AND FOG*
HIROSHIMA MON AMOUR*
MURIEL**
PROVIDENCE
NO SMOKING
MIKE NICHOLS
THE GRADUATE*
CARNAL KNOWLEDGE
WOODY ALLEN
TAKE THE MONEY AND RUN*
SLEEPER*
LOVE AND DEATH*
BROADWAY DANNY ROSE*
CRIMES AND MISDEMEANORS
MANHATTAN MURDER MYSTERY
SIDNEY LUMET
LONG DAY'S JOURNEY INTO NIGHT
DOG DAY AFTERNOON*
PRINCE OF THE CITY*
QUENTIN TARANTINO
RESERVOIR DOGS*
GILLES MIMOUNI
L'APPARTEMENT**
JACQUES TATI
MON ONCLE
PLAYTIME**
PETER WEIR
YEAR OF LIVING DANGEROUSLY*
MASTER AND COMMANDER: THE FAR SIDE OF THE WORLD
NAGISA OSHIMA
MERRY CHRISTMAS MR. LAWRENCE*
GOHATTO(aka Taboo)*
JONATHAN DEMME
CITIZENS BAND
MELVIN AND HOWARD*
SOMETHING WILD*
JOHN FRANKENHEIMER
THE BIRDMAN OF ALCATRAZ
THE MANCHURIAN CANDIDATE**
THE TRAIN
THE ICEMAN COMETH
FRENCH CONNECTION II
KON ICHIKAWA
BURMESE HARP
ENJO(aka The Temple of the Golden Pavillion)
ODD OBSESSION(aka The Key)
FIRES ON THE PLAIN*
TEN DARK WOMENBEING TWO ISN'T EASYREVENGE OF A KABUKI ACTOR(aka An Actor's Revenge)*
TOKYO OLYMPIAD*
MAKIOKA SISTERS(aka Light Snowfall)**
DORA-HEITACAROL REED
ODD MAN OUT
OUTCAST OF THE ISLANDS*
THE FALLEN IDOL
THE THIRD MAN**
OUR MAN IN HAVANA*
GEORGE ROMERO
NIGHT OF THE LIVING DEAD*
THE DIARY OF THE DEAD
HIROSHI TESHIGAHARA
PITFALL*
WOMAN IN THE DUNES*
FACE OF ANOTHER**
RIKYU
CHARLIE CHAPLIN
THE GOLD RUSH*
CITY LIGHTS*
MODERN TIMES*
THE GREAT DICTATOR*
MONSIEUR VERDOUX*
JACQUES RIVETTE
SECRET DEFENSE*
D.W. GRIFFITH
BIRTH OF A NATION*
INTOLERANCE*
CLAUDE CHABROL
LE BEAU SERGE
LES COUSINS*
THIS MAN MUST DIE
COLOR OF LIES
ERIC ROHMER
MY NIGHT AT MAUD
THE LADY AND THE DUKE*
SHOHEI IMAMURA
PIGS AND BATTLESHIPS*
PORNOGRAPHERS
INSECT WOMAN*
INTENTIONS OF MURDER*
PROFOUND DESIRE OF THE GODS**
VENGEANCE IS MINE*
EIJANAIKA
BALLAD OF NARAYAMA*
DR. AKAGI
BERTRAND TAVERNIER
THE JUDGE AND THE ASSASSIN*
SUNDAY IN THE COUNTRY*
LIFE AND NOTHING BUT*
L627
DADDY NOSTALGIE
ISTVAN SZABO
THE FATHER*
LOVE FILM
MEPHISTO
SUNSHINE*
JOHN CASSAVETES
SHADOWS
FACES*
HUSBANDS**
WERNER HERZOG
AGUIRRE THE WRATH OF GOD*
FITZCARRALDO
COBRA VERDE
GRIZZLY MAN
RESCUE DAWN
CAVE OF FORGOTTEN DREAMS
ANTHONY MANN
SIDE STREETWINCHESTER 73
THE BEND OF THE RIVER
NAKED SPUR
MAN FROM LARAMIE*
EL CID*
THE FALL OF THE ROMAN EMPIRE
BUDD BOETTICHER
SEVEN MEN FROM NOW
DECISION AT SUNDOWN
THE TALL T
BUCHANAN RIDES ALONE
RIDE LONESOME*
WESTBOUND
COMANCHE STATION
JEAN-PIERRE MELVILLE
LES ENFANTS TERRIBLES*
LE DEUXIEME SOUFFLE*
LE SAMOURAI*
ARMY OF SHADOWS**
RICHARD BROOKS
ELMER GANTRY
IN COLD BLOOD**
STUART ROSENBERG
COOL HAND LUKE*
VITTORIO DE SICA
BICYCLE THIEVES*
MIRACLE IN MILAN**
UMBERTO D*
TERMINAL STATION (aka Indiscretion of an American Wife)
RIDLEY SCOTT
THE DUELLISTS
ALIEN
BLADE RUNNER**
AMERICAN GANGSTER
HAYAO MIYAZAKI
NAUSICAA OF THE VALLEY OF THE WIND*
LAPUTA THE CASTLE IN THE SKY**
MY NEIGHBOR TOTORO
HENRI-GEORGES CLOUZOT
LE CORBEAU*
DIABOLIQUE*
WAGES OF FEAR**
ROBERTO ROSSELLINI
ROME: OPEN CITY*
PAISA*
STROMBOLI*
VOYAGE TO ITALY*
GENERAL DELLA ROVERE*
RISE OF LOUIS XIV
JOHNNY TO
RUNNING OUT OF TIME
TRIAD ELECTION*
SATYAJIT RAY
PATHER PANCHALI*
APARAJITO*
WORLD OF APU*
THE MIDDLEMAN
DISTANT THUNDER
HOME AND THE WORLD
NICHOLAS RAY
THEY LIVE BY NIGHTJOHNNY GUITAR*
REBEL WITHOUT A CAUSEBIGGER THAN LIFE*
BOB RAFELSON
FIVE EASY PIECES
MOUNTAINS OF THE MOON*
MASAHIRO SHINODA
DOUBLE SUICIDE
MACARTHUR'S CHILDREN
GONZA THE SPEARMAN
ROBIN HARDY
WICKER MAN*
HENNING CARLSEN
HUNGER*
JOHN G. AVILDSEN
ROCKY
WALT DISNEY
BAMBI*
FANTASIA*
PINOCCHIO
ALICE IN WONDERLAND
SLEEPING BEAUTY
OLIVER HIRSCHBIEGEL
DOWNFALL
JOSEPH L. MANKIEWICZ
ALL ABOUT EVE*
ROLAND JOFFE
THE KILLING FIELDS*
THE MISSION
JURAJ JAKUBISKO
MILLENNIAL BEE*
QUAY BROTHERS
QUAY BROTHERS VOLUME 1
QUAY BROTHERS VOLUME 2
OTTO PREMINGER
FALLEN ANGEL
BONJOUR TRISTESSE*
EXODUS
ADVISE AND CONSENT*
BUNNY LAKE IS MISSING
MITSUO YANAGIMACHI
HIMATSURI(aka Fire Festival)*
VSEVOLOD PUDOVKIN
STORM OVER ASIA*
WOLFGANG PETERSEN
DAS BOOT*
REGIS WARGNIER
EAST-WEST
D.A. PENNEBAKER
MONTEREY POP*
SEAN PENN
INTO THE WILD*
ROB NILSSON
CHALK*
YASUJIRO OZU
ONLY SON
LATE SPRING*
EARLY SUMMER*
TOKYO STORY*
TOKYO TWILIGHT*
EQUINOX FLOWER*
OHAYO(aka Good Morning)**
UKIGUSA(aka Floating Weeds)*
AUTUMN AFTERNOON*
MAX OPHULS
EARRINGS OF MADAME DE*
LOLA MONTEZ
ERMANO OLMI
IL POSTO*
FIDANZATI(aka Fiances)*
ONE FINE DAY
TREE OF THE WOODEN CLOGS
MIKIO NARUSE
WHEN A WOMAN ASCENDS THE STAIRS*
ANTONIN MOSKALYK
DITA SAXOVA*
WALON GREEN
THE HELLSTROM CHRONICLE*
CHRISTIAN CARION
L'AFFAIRE FAREWELL
F.W. MURNAU
NOSFERATU*
THE LAST LAUGH
FAUST**
SUNRISE**
ANDREW DOMINIK
ASSASSINATION OF JESSE JAMES BY THE COWARD ROBERT FORD*
MARIO MONICELLI
BIG DEAL ON MADONNA STREET*
THE ORGANIZER
VINCENTE MINNELLI
MEET ME IN ST. LOUIS*
NIKITA MIKHALKOV
BURNT BY THE SUN*
GEORGE MILLER
ROAD WARRIOR
ALBERT AND DAVID MAYSLES
GIMME SHELTER
JIRI MENZEL
CLOSELY WATCHED TRAINS*
LOUIS MALLE
THE LOVERS
PHANTOM INDIA**
MURMUR OF THE HEART*
ATLANTIC CITY*
TEINOSUKE KINUGASA
GATE OF HELL
JOSEPH LOSEY
THE SERVANT*
KEN LOACH
RAINING STONES
LAND AND FREEDOM*
MICHAEL POWELL
BLACK NARCISSUS*
BARRY LEVINSON
DINER*
RICHARD LINKLATER
DAZED AND CONFUSED**
SCANNER DARKLY*
ME AND ORSON WELLES
ANG LEE
RIDE WITH THE DEVIL
LIFE OF PI*MIKE LEIGH
TOPSY TURVY*
EMIR KUSTURICA
DO YOU REMEMBER DOLLY BELL?WHEN FATHER WAS AWAY ON BUSINESS*
TIME OF THE GYPSIES**
UNDERGROUND*
BLACK CAT WHITE CAT*
DIANE KURYS
ENTRE NOUS(aka Coup de Foudre)
KRZYSZTOF KIESLOWSKI
DOUBLE LIFE OF VERONIQUE
RED*
ABBAS KIAROSTAMI
WHERE IS MY FRIEND'S HOUSE?*
TASTE OF CHERRY*
JEAN-PIERRE JEUNET
AMELIE*
ELIA KAZAN
A TREE GROWS IN BROOKLYN*
STREETCAR NAMED DESIRE*
VIVA ZAPATA!*
A FACE IN THE CROWD
WILD RIVER
AMERICA AMERICA*
MERVYN LEROY
I AM A FUGITIVE FROM A CHAIN GANG
PHILIP KAUFMAN
INVASION OF THE BODY SNATCHERS*
THE WANDERERS*
THE RIGHT STUFF*
JAMES IVORY
THE REMAINS OF THE DAY*
PETER JACKSON
KING KONG*
JOHN HUSTON
THE TREASURE OF SIERRA MADRE*
RED BADGE OF COURAGE
MOBY DICK*
WISE BLOOD*
MAN WHO WOULD BE KING
BOB CLARK
A CHRISTMAS STORY*
M. NIGHT SHYAMALAN
SIXTH SENSE
UNBREAKABLE*
THE VILLAGE
JOSE LUIS GUERIN
IN THE CITY OF SYLVIA
LEE CHANG DONG
POETRY
MARK PELLINGTON
MOTHMAN PROPHECIES*
HUGH HUDSON
CHARIOTS OF FIRE
GREYSTOKE: THE LEGEND OF TARZAN
REVOLUTION
JOHN HUGHES
PLANES TRAINS AND AUTOMOBILES
MIKE HODGES
GET CARTER*
CROUPIER
WALTER HILL
HARD TIMES
THE LONG RIDERS*
EXTREME PREJUDICE
GERONIMO
WILD BILL*
PETER GREENAWAY
DRAUGHTMAN'S CONTRACT**
TYRONE GUTHRIE
OEDIPUS REX
ABEL GANCE
NAPOLEON*
TERRY GILLIAM
MONTY PYTHON AND THE HOLY GRAIL
FISHER KING*
MARTIN MCDONAGH
IN BRUGES
GEORGES FRANJU
EYES WITHOUT A FACE*
STEPHEN FREARS
THE HIT
MY BEAUTIFUL LAUNDRETTE*
HIGH FIDELITY*
BILL FORSYTHE
LOCAL HERO*
HOUSEKEEPING
BOB FOSSE
ALL THAT JAZZ
MILOS FORMAN
LOVES OF A BLONDE*
FIREMEN'S BALL
ONE FLEW OVER THE CUCKOO'S NEST*
RAGTIME*
ROBERT FLAHERTY
NANOOK OF THE NORTH*
VICTOR FLEMING
WIZARD OF OZ**
RAINER WERNER FASSBINER
ALI, FEAR EATS THE SOUL
ABEL FERRARA
BODY SNATCHERS*
PAUL MCGUIGAN
WICKER PARK*
JEAN-MARC VALLEE
C.R.A.Z.Y.*
ATOM EGOYAN
SPEAKING PARTS
EXOTICA*
FELICIA'S JOURNEY*
ARARAT
BLAKE EDWARDS
BREAKFAST AT TIFFANY'S*
PINK PANTHER STRIKES AGAIN
CLINT EASTWOOD
MYSTIC RIVER
FLAGS OF OUR FATHERS*
LETTERS FROM IWO JIMA*
J. EDGAR
YOSHISHIGE YOSHIDA
EROS PLUS MASSACRE
KOREYOSHI KURAHARA
WARPED ONES
I HATE BUT LOVE
BLACK SUN
THIRST FOR LOVE
PHILIPPE CLAUDEL
I'VE LOVED YOU SO LONG
STANLEY DONEN
SEVEN BRIDES FOR SEVEN BROTHERS
SINGING IN THE RAIN**
ALEKSANDR DOVZHENKO
EARTH*
BRIAN DE PALMA
SISTERS
CARRIE
SCARFACE
CARLITO'S WAY*
JULES DASSIN
THIEVES' HIGHWAY*
RIFIFI*
JOEL AND ETHAN COEN
BARTON FINK
O BROTHER WHERE ART THOU*
MICHAEL CURTIZ
CASABLANCA*
MILDRED PIERCE*
JOHN CARPENTER
THE THING*
MICHAEL CIMINO
THUNDERBOLT AND LIGHTFOOT*
THE DEER HUNTER
HEAVEN'S GATE
MARCEL CARNE
CHILDREN OF PARADISE*
DONALD PETRIE
MYSTIC PIZZA
MICHAEL CACOYANNIS
THE GIRL IN BLACK
ELECTRA*
ZORBA THE GREEK*
YASUZO MASUMURA
FALSE STUDENT
HOODLUM SOLDIER
RED ANGEL
ASOBI
LULLABY OF THE EARTH*
GEORGE CUKOR
A WOMAN'S FACE
A STAR IS BORN*
COMPTON BENNETT
THAT FORSYTE WOMAN
PHILIPPE FALARDEAU
CONGORAMA*
MICHAEL WADLEIGH
WOODSTOCK*
WOLFEN
RON MAXWELL
GETTYSBURG
CLAUDE BERRI
JEAN DE FLORETTE*
KENJI MISUMI
THE TALE OF ZATOICHI
FIGHT ZATOICHI FIGHT
JOHN FARROW
THE BIG CLOCK*
PETER BOGDANOVICH
THE LAST PICTURE SHOW
MARTIN RITT
HUD*
HOMBRE
PETER FONDA
THE HIRED HAND*
ARDAK AMIRKULOV
THE FALL OF OTRAR**
ALEKSANDR SOKUROV
THE SECOND CIRCLE*
MOTHER AND SONRUSSIAN ARKTHE SUNALEXANDRASERGIO CORBUCCI
THE GREAT SILENCE
VOLKER SCHLOENDORFF
DEATH OF A SALESMAN
IAN MACNAUGHTON
AND NOW FOR SOMETHING COMPLETELY DIFFERENT
TERENCE DAVIES
THE HOUSE OF MIRTH*
MIKE NEWELL
ENCHANTED APRIL
AKI KAURISMAKI
ARIEL*
ALAN J. PAKULA
PARALLAX VIEW
OLLI SAARELA
AMBUSH*
HIROKAZU KOREEDA
NOBODY KNOWS*
STILL WALKING
NILS GAUP
THE PATHFINDER
CARLOS DIEGUES
BYE BYE BRAZIL
SIDNEY J. FURIE
IPCRESS FILE
JACKIE CHAN
POLICE STORY*
TERENCE YOUNG
DR. NO
JULIO MEDEM
VACAS
KING VIDOR
FOUNTAINHEAD*
BERNADO BERTOLUCCI
BEFORE THE REVOLUTION
THE CONFORMIST
LAST TANGO IN PARIS*
THE LAST EMPEROR
ARTHUR PENN
LEFT-HANDED GUN
THE MIRACLE WORKER*
BONNIE AND CLYDE
LITTLE BIG MAN
GIANNI AMELIO
LAMERICA*
APICHATPONG WEERASETHAKUL
TROPICAL MALADY*
NANNI MORETTI
THE MASS IS OVER(La Messa e Finita)
CARO DIARIO(Dear Diary)
PALOMBELLA ROSSA*
SON'S ROOM
JAMES BRIDGES
THE PAPER CHASE
FRANCO BRUSATI
BREAD AND CHOCOLATE
JACK CLAYTON
THE INNOCENTS
GEORGE SLUIZER
THE VANISHING*
ALEXANDER KORDA
MARIUS
OUNIE LECOMTE
A BRAND NEW LIFE
RENE CLEMENT
FORBIDDEN GAMES*
YVES ANGELO
COLONEL CHABERT*
LEOS CARAX
THE LOVERS ON THE BRIDGE*
PATRICE LECONTE
MONSIEUR HIRE
JACQUES DEMY
THE UMBRELLAS OF CHERBOURG*
THE YOUNG GIRLS OF ROCHEFORT
YVES ROBERT
MY MOTHER'S CASTLE
ANDREY ZVYAGINTSEV
THE RETURN
ELENA
JEAN-PIERRE and LUC DARDENNE
LA PROMESSE
FERANDO MEIRELLES and KATIA LUND
THE CITY OF GOD*
CITY OF MEN
ALAIN CORNEAU
ALL THE MORNINGS IN THE WORLD
ALEJANDRO AMENABAR
OPEN YOUR EYES
ROSS MCELWEE
SHERMAN'S MARCH
BRIGHT LEAVES*
JILL SPRECHER
CLOCKWATCHERS
13 CONVERSATIONS ABOUT ONE THING
THIN ICE
BARBARA KOPPLE
HARLAN COUNTRY
ERROL MORRIS
FAST, CHEAP, AND OUT OF CONTROL*
KIHACHI OKAMOTO
KILL
ZATOICHI MEETS YOJIMBO
TIM BURTON
MARS ATTACKS
LEO MCCARY
DUCK SOUP**
SAM WOOD
NIGHT AT THE OPERA*
ALBERT BROOKS
MODERN ROMANCE*
LOST IN AMERICA
MARTIN BREST
MIDNIGHT RUN*
PAUL BRICKMAN
RISKY BUSINESS
BRUCE BERESFORD
BREAKER MORANT*
KATHRYN BIGELOW
K-19: THE WIDOWMAKER*
HURT LOCKER
JOHN BADHAM
SATURDAY NIGHT FEVER*
MARCO BELLOCHIO
FISTS IN THE POCKET
CHINA IS NEAR*
FRANK TUTTLE
THIS GUN FOR HIRE
ROBERT REDFORD
ORDINARY PEOPLE
THE CONSPIRATOR
JERZY SKOLIMOWSKI
MOONLIGHTING*
DENYS ARCAND
BARBARIAN INVASIONS*
EUGENE CORR
DESERT BLOOM
SEIJUN SUZUKI
YOUTH OF THE BEAST
THE GATE OF FLESH
STORY OF A PROSTITUTE*
CARMEN OF KAWACHI
TOKYO DRIFTER
FIGHTING ELEGY(aka Elegy to Violence)*
BRANDED TO KILL
SERGEI GERASIMOV
AND QUIET FLOWS THE DON(aka Quiet Don)*
JEAN RENOIR
BOUDU SAVED FROM DROWNING*
THE GRAND ILLUSION*
RULES OF THE GAME*
THE GOLDEN COACH*
TERRY ZWIGOFF
CRUMB
GHOST WORLD*
SHARI SPRINGER BERMAN and ROBERT PULCINI
AMERICAN SPLENDOR*
TIAN ZHUANGZHUANG
BLUE KITE*
CHRISTOPHER NOLAN
MEMENTO
INSOMNIA
INCEPTION*YOJI YAMADA
TWILIGHT SAMURAI
THE HIDDEN BLADE
LOVE AND HONOR
FRED ZINNEMANN
HIGH NOON*
FROM HERE TO ETERNITY
PAUL NEWMAN
SOMETIMES A GREAT NOTIONZHANG YIMOU
SHANGHAI TRIAD(aka Row the Boat to Grandma's Bridge)*
PETER YATES
BREAKING AWAY
BILLY WILDER
SUNSET BOULEVARD*STALAG 17SOME LIKE IT HOT
JAE-EUN JEONG
TAKE CARE OF MY CAT
JOON-HO BONG
MEMORIES OF MURDER*
WILLIAM WYLER
BIG COUNTRY*
BEN HUR
WIM WENDERS
KINGS OF THE ROAD
ROBERT WIENE
THE CABINET OF DR. CALIGARI*
RAOUL WALSH
THE BIG TRAIL**
ROARING TWENTIES
THEY DIED WITH THEIR BOOTS ON
WHITE HEAT*
DUSAN MAKAVEJEV
LOVE AFFAIR, OR THE CASE OF THE MISSING SWITCHBOARD OPERATOR
INNOCENCE UNPROTECTED
JEAN VIGO
L'ATLANTE*
ANTHONY ASQUITH
THE BROWNING VERSION
DZIGA VERTOV
THE MAN WITH THE MOVIE CAMERA*
THREE SONGS OF LENIN
GUS VAN SANT
ELEPHANT*
ANDRE DE TOTH
THE DAY OF THE OUTLAW*
ROBERT TOWNE
PERSONAL BEST*
PAOLO & VITTORIO TAVIANI
PADRE PADRONE
CY ENDFIELD
ZULU
GIUSEPPE TORNATORE
CINEMA PARADISO
BELA TARR
THE WERCKMEISTER HARMONIES*
WES ANDERSON
RUSHMORE*
ROBERT ALDRICH
VERA CRUZ
ULZANA'S RAID
THE EMPEROR OF THE NORTH
DAVE BORTHWICK
THE SECRET ADVENTURES OF TOM THUMB
ERIC VON STROHEIM
GREED*
JAN SVANKMAJER
ALICE
FAUST
PRESTON STURGES
SULLIVAN'S TRAVELS
GEORGE STEVENS
SHANE*
LESLIE ARLISS
THE MAN IN GREY*
THE WICKED LADY
ARTHUR CRABTREE
MADONNA OF THE SEVEN MOONS*
GARY NELSON
NOBLE HOUSE
YOSHITARO NOMURA
THE CASTLE OF SAND*
WHIT STILLMAN
METROPOLITAN
LAST DAYS OF DISCO*
DAMSELS IN DISTRESS*
MANI RATNAM
GURU
KYUNG TAEK KWAK
FRIEND*
GREG MOTTOLA
THE DAYTRIPPERS
PETER GLENVILLE
BECKET
YOSHIMITSU MORITA
THE FAMILY GAME*
JOHN IRVIN
TINKER, TAILOR, SOLDIER, SPY
TAKESHI KITANO
VIOLENT COP*
BOILING POINT*
KIDS RETURN*
FIREWORKS(aka Hanabi)
LUC BESSON
FIFTH ELEMENT
DOUG LIMAN
BOURNE IDENTITY*
PAUL GREENGRASS
UNITED 93
BOURNE SUPREMACY*
JOSEF VON STERNBERG
UNDERWORLD
LAST COMMAND*
THE BLUE ANGEL*
STEVEN SODERBERGH
CHE*
DON SIEGEL
THE INVASION OF THE BODY SNATCHERS*
COOGAN'S BLUFFTHE BEGUILEDDIRTY HARRY
SOULEYMANE CISSE
YELEEN(aka Brightness)
DANNY DE VITO
HOFFA
NURI BILGE CEYLAN
DISTANT
ONCE UPON A TIME IN ANATOLIA
BARBET SCHROEDER
GENERAL IDI AMIN: A SELF-PORTRAIT
MICHAEL SCHULTZ
COOLEY HIGH
ALEX COX
WALKER*
HIGHWAY PATROLMAN
TAKUMI FURUKAWACRUEL GUN STORY*
TAKASHI NOMURA
A COLT IS MY PASSPORT*
MASAYUKI SUO
SHALL WE DANCE
ROGER DONALDSON
SLEEPING DOGS
SMASH PALACE*
BOUNTY
HIDEAKI ANNO
GUNBUSTER*
KATSUHIRO OTOMO
AKIRA
OSAMU DEZAKI
SPACE ADVENTURE COBRA
TOSHIMICHI SUZUKI, KENICHI SONODA, MASAMI OBARI, KATSUHITO AKIYAMA
BUBBLEGUM CRISIS(OVA or Original Video Animation)**
BHAVNA TALWAR
DHARM
GEOFF MURPHY
UTU*
STEVE DE JARNATT
MIRACLE MILE*
JOHN SAYLES
BABY IT'S YOU*
SHUNJI BIWAI
ALL ABOUT LILY CHOU-CHOU
RIAN JOHNSONLOOPERCHRIS & PAUL WEITZABOUT A BOY
LONE SCHERFIG
AN EDUCATION
FRED SCHEPISI
THE CHANT OF JIMMIE BLACKSMITH
RICHARD KWIETNIOWSKI
LOVE AND DEATH ON LONG ISLAND
GODFREY REGGIO
KOYAANISQATSI
SOFIA COPPOLA
LOST IN TRANSLATION*
CLAUDE SAUTET
CLASSE TOUT BRISQUES(aka The Big Risk)
ALAIN CAVALIER
LE COMBAT DANS LILLE*
DAVID FINCHER
ALIEN3*
THE FIGHT CLUB
ZODIAC*
RAUL RUIZ
TIME REGAINED**
YURI KARA
BALTHZAR'S FEAST, OR A NIGHT WITH STALIN
JOHN WOO
A BETTER TOMORROW
SAMMO HUNG
THE BLADE OF FURY
CHING SIU-TUNG
CHINESE GHOST STORY
EAST IS RED(aka SWORDSMAN II)*
COREY YUEN
YES MADAM*
TSUI HARK
BETTER TOMORROW III
MIKAEL HAFSTROM
EVIL
ROBERT ROSSEN
ALL THE KING'S MEN*
PAUL VERHOEVEN
A SOLDIER OF ORANGE*
THE BLACK BOOK*
TODD HAYNES
MILDRED PIERCE
ANDY & LANA WACHOWSKI
MATRIX REVOLUTIONS*
JOSEPH KOSINKSI
TRON LEGACY*
KEVIN REYNOLDS
FANDANGO*
WATERWORLD*
JAMES CAMERON
THE TERMINATOR*
CHRISTOPHER MENAUL(top), ANDY WILSON(below), DAVID MOORE(not pictured)

FORSYTE SAGA PART I & II
CHEN KAIGE
FAREWELL MY CONCUBINE*
DANNY BOYLE
SUNSHINE
ALEJANDRO GONZALEZ INARRITU
AMORES PERROS*
ALFONSO CUARON
Y TU MAMA TAMBIEN*
STEVEN LISBERGER
TRON*
CHARLIE KAUFMAN and MICHEL GONDRY
ETERNAL SUNSHINE OF THE SPOTLESS MIND*
SPIKE JONZE
BEING JOHN MALKOVICH
JAMES WHALE
THE BRIDE OF FRANKENSTEIN*
JAMES CLAVELL
THE LAST VALLEY
JOVAN ACIN
DANCING IN WATER(aka Hey Babu Riba)
FRANKLIN SCHAFFNER
THE PLANET OF THE APES
PATTON*
NICHOLAS AND ALEXANDRA
PAPILLON
CATHERINE HARDWICKE
TWILIGHTCHRIS WEITZ
TWILIGHT: NEW MOONDAVID SLADETWILIGHT: ECLIPSEBILL CONDONTWILIGHT: BREAKING DAWN Part 1.YURI OZEROV
THE LIBERATION(aka Osvobozhdenie)*












The major shift in Bresson's vision began with MOUCHETTE, his last b/w film. In many respects, it resembled the earlier films in tone and texture. But Mouchette the gypsy girl seemed incapable of being touched by faith. She wasn't stubborn in sainthood but in rejection of everything, including sainthood, just as everyone rejected her. She wasn't a simple victim for she was born to unlike and to be unliked.
Bresson's earlier characters were outcasts, rejects, or the repressed, but they clung to faith in the cause(MAN ESCAPED), God(Joan and the country priest), and redemption(PICKPOCKET). The donkey of AU HASARD BALTHSAR was unknowing but innocent and pure in its unknowing-ness. All were defined by stubbornness that, however, was moored to a certain spiritual quantity. Mouchette is a harder case for, despite her tough obstinacy, she refuses the possibility of purity/sainthood. She also refuses to be a victim. Thus, she cannot be spiritually saved, and yet in her refusal to accept the hand of faith, one can't help but admire her in some way. Even the manner of her death is her own in her own way. She isn't killed like St. Joan or the donkey. She kills herself but without even the element of self-pity betraying a desire to be grieved by the world. She turns her own suicide into a child's play. Her soul refuses to be saved and commits a mortal sin; she carries stubbornness to its logical end. In one way, she is purer than the saints. Saints may be defined by stubbornness, but they submit to the Higher Being or the Higher Cause. Saints attune their stubbornness to the service of something. They refuse to surrender to the world in their surrender to the higher truth. In contrast, Mouchette won't abandon her stubbornness for anything. In many ways, she is a wretched creature, one for whom we can't feel anything like tenderness, something possible in Bresson's earlier films. But in Mouchette's refusal of even our kindness and sympathy, she possesses a nature more powerful even that of saints. But what is such a nature without direction, without a higher vision or deeper emotion? Mouchette's suicide is her triumph but there's no tragedy because her nature cut ties not only to the world but to truth beyond the world. If the boy in Truffaut's THE WILD CHILD returns to the embrace of civilization, Mouchette rejects everything to the very end. By reasons of social prejudice and her own nature, she lived her own life on the periphery and died her own death all alone, fading from the world as if she'd never existed. Mouchette's manner of death set the template for Bresson's subsequent color films.
Suicide plays a central role in UNE FEMME DOUCE and THE DEVIL PROBABLY. And the character of L'ARGENT also attempts suicide.
With Bresson's shift to color, it was as if his whole outlook changed. World of colors could be a appreciated for its beauty--FOUR NIGHTS OF A DREAMER--, but it isn't one for saints. For most of us, the vibrancy of colors is a happy diversion. For the stubborn of heart, life of the eyes is the death of the soul, especially true in the age of consumerism where bright colors are splashed everywhere, accentuating the most trivial with the seductive imagery.
The modern world is also more permissive, and there can be no saints where permission overrides persecution. What St. Joan was in the Middle Ages, her kind can only be the lost spirit in UNE FEMME DOUCE. For someone of Bresson's stubborn temperament, the meaning of life was in the struggle, and there had been more to struggle for in the past. If Marxists found the bourgeoisie and capitalism too oppressive, Bresson might have found them too easy and tolerant. The modern world was saturated with colors; modern world made life tolerable for most people. The world was no longer for saints but for citizens and consumers. The more life became tolerable, the less it became meaningful. For many people, it was all for the better. But for those individuals born with the mulish souls, the meaning of whose existence was defined against the world, the tolerable was all the less tolerable for persecution had at least lent meaning to their obstinate nature. In persecution, the stubborn had always found the worth of their stubbornness, which could be redeemed into the stuff of sainthood. But in the modern world, the weird and difficult came to be merely tolerated and ignored. As such people were no longer burned at the stake by a misunderstanding world, there is nothing for the mulish but a meaningless existence or death by suicide. Saints are, by nature, pacifistic. Unlike radicals, they don't pick a fight with the world. Instead, saints rely on the world to wage against them out of greed, cruelty, or lack of understanding. But the modern world, equipped with the means to satisfy the wants of most people and with the laws to protect the rights of most people, left the stubborn alone. A tolerant and plentiful world is for the saints what peace is like for warriors. A kind of death. Warriors need wars to fight, and saints need the world to wage war on them. But modern world merely ignored the stubborn as 'losers'.
Bresson was one of a kind. A modernist with a medievalist soul.
There have been many admirers and imitators, but the only lesson of Bresson-ism is one must stubbornly do one's own thing. And imitating him--as Bruno Dumont and others have done--isn't it.
SAM PECKINPAH









OSTERMAN WEEKEND

Depending on whom you ask, Peckinpah never made a bad film or made only bad films after THE WILD BUNCH. Upon its release, THE WILD BUNCH had many detractors, but the test of time has established it as one of the indisputably great films of the 60s, a very great decade for cinema. Personally, I tend to agree with the fans of Peckinpah, but I have problems with BRING ME THE HEAD OF ALFREDO GARCIA and CROSS OF IRON. CONVOY isn't much, but then the material was only good for light action-comedy romp. The problems of ALFREDO GARCIA and CROSS OF IRON are more jarring because they had the stuff to become great films. Peckinpah's lack of focus and discipline seriously undermined both. Peckinpah was a poor midwife, and the results were stillborn--or unwitting abortions.
Peckinpah counts as one of the great directors of the 60s and 70s, but his career was really a missed opportunity. He was both too much of an overachiever and underachiever. At his best, he was a great and original revisionist director of genre pictures, but he strained to be a full-blown film artist on the level of Ingmar Bergman. He simply wasn't that kind of 'auteur', and the problems of PAT GARRETT & BILLY THE KID are illustrative of this.
The other side of him blamed Hollywood for standing in the way of his vision, threw up his hands, and played the underachieving 'whore', treating some of his films without the requisite energy and drive. Unlike Charlie Brown who tried to make the best of a second-rate Christmas Tree, Peckinpah pissed on some of his films. Even so, the piss had a distinct musty odor, and there was a creative auto-pilot within Peckinpah that worked hard at even what his conscious mind worked against. Movie-making was in his blood. In THE WILD BUNCH, the Gorch Brothers are given third-rate Mexican whores to play with, and even though Lyle Gorch feels bitter, he can't help but drink and romp around with the girl, indeed getting soaked to the point of making her his fiance. That was Peckinpah.
FRANCOIS TRUFFAUT


JULES AND JIM**





FRANK CAPRA



MEET JOHN DOE*


For myself, MR. DEEDS GOES TO TOWN and MR. SMITH GOES TO WASHINGTON seem, at once, willfully simple-minded and cleverly manipulative. They are well-directed(like everyone else by Capra) and have much to recommend them, but they play on the heartstrings shamelessly, and as such, have something in common with Spielberg's lesser films. Though Spielberg has often mentioned David Lean and John Ford as his inspirations, the magical quality of his films owes more to Capra. WAR HORSE, for example, is an homage to Ford and Lean in form, but its heart is pure Capra--as was the case with THE TERMINAL. And the problem with SCHINDLER'S LIST is it's rather like MR. SMITH GOES TO AUSCHWITZ.
Oddly enough, Capra appears to be one of the main influences on the radical paranoid cynic Oliver Stone, not least in JFK with Kevin Costner in the neo-Mr-Smith role. One wonders to what extent these latter day filmmakers are channeling Capra sincerely or opportunistically, in good faith or bad. Are they carrying the torch of populist redemption or have they stolen the fire of cheap audience manipulation? With a film like GREEN MILE, we know the writer and director were being totally cynical. I mean not even the most willfully naive liberal can believe that a mountain-sized Negro would rather weep over a little white mouse than tear open a white guy's bunghole in prison. Though many Americans find old Capra films too 'naive and childish', the great irony is that many more Americans today go weepy over GREEN MILE, Oprah cult, Obama cult, and the like.
So, there is a negative legacy to Capra-ism. I think Capra partly understood the danger, with the dark side of populism being explored in MEET JOHN DOE and IT'S A WONDERFUL LIFE. (If Spielberg's A.I. is his greatest film, it owes to its contemplation of the darker potential of fairy tales--how they can be concocted and controlled by the powers-that-be to misdirect the innocent, the simple-minded, and the trusting.) MEET JOHN DOE shows how hope can bind but also blind. But a certain crudity of the supporting characters undermine it from being truly great. IT'S A WONDERFUL LIFE is perhaps the most beloved movie--not least as the unofficial Christmas movie--, but the designation has unfortunately discouraged many film critics and scholars from acknowledging its great depth and beauty. It deserves its place in the pantheon with CITIZEN KANE, SEVEN SAMURAI, and 2001 as one of the greatest films.
Perhaps the director who channeled the spirit of Capra in the most meaningful way was Akira Kurosawa. ONE WONDERFUL SUNDAY, IKIRU, and RED BEARD certainly owe something to Capra. Kurosawa welded immediacy of neo-realism with the heart of Capra-ism. If Capra, working in Hollywood as a populist director, was compelled to end all his films on a high note, Kurosawa had the freedom to dig deeper, to peer further to the dark side of innocence. Fellini, in films such as THE WHITE SHEIK and NIGHTS OF CABIRIA, probably owes something to Capra as well. Many cinephiles, as would-be sophisticates and hipsters, would rather not dwell on Capra's place in cinema, but he was incontestably one of its giants, even if a lesser giant. He was certainly preferable to the other great populist, the bloated DeMille.
In truth, Capraesqueness is only as good as the director employing it. It can be used to emphasize the need for love, hope, trust, and community in a dark world or it can be used to push the buttons on suckers to rake in millions of bucks. It can be IKIRU or GREEN MILE.
MICHAEL MANN
THE LAST OF THE MOHICANS
Michael Mann has established himself as one of the major directors of the past three decades, and perhaps his reputation is deserved given his 'artful' reconfiguration of action genres. His contemporaries are Walter Hill and John McTiernan. One might say Mann has the talent of Tony Scott and ambition of Ridley Scott. Or, maybe he has the eye of Ridley Scott and the vision of Tony Scott. (But then, following BLADE RUNNER, Ridley was hardly better than his lesser brother.) Mann's movies certainly look good, and one wonders if Mann's true calling was tailoring. His characters are better suited than conceived. Indeed, watching his films is like window shopping through an array of high end stores. There's something inane and vapid about them, all the more so for Mann's inflated posturing that is often mistaken for philosophical signification. Whether the characters are walking or talking, they seem to be self-consciously narcissistic; they seem to be posing or making grand gestures: consider the bogus ending of HEAT where DeNiro dies stylishly followed by Pacino gazing 'meaningfully' into infinity like he's in some kind of fashion passion play. It's ridiculous and phony, yet it's easy to understand why many are impressed by such shtick. The appeal is no different from the eye-candy sugar high that some get from MADMEN the TV series. Looking good counts for something. Of course, Hollywood has had a long history of making stars look good, but there was a human quality to actors like James Stewart, Cary Grant, and James Mason. And tough guys had grit and personality: consider Cagney, Bogart, Wayne. In contrast, Mann's characters are like mythic heroes whose heads are up in the clouds whispering with the gods while their mortal bodies battle it out in the world of mortals, of course always clad in the proper attire as it'd be uncouth to kill or die in the wrong pair of pants.
For better or worse, Mann has been one of the most influential visual artists since the 1980s, more for his TV show MIAMI VICE than for his movies. I think I watched half an episode of MIAMI VICE once--I couldn't watch any longer lest I might puke--, and the show turned out to be one of those things of which it could be said, "It changed everything." The main appeal of MIAMI VICE wasn't the story, characterizations, themes, etc. It was two guys looking real good and stylish. My initial reluctance to see TO LIVE AND DIE IN L.A. owed to the suspicion that the once great Friedkin was selling out to get on the slick 80s bandwagon, but Friedkin's masterpiece didn't so much copy the style as run it through a wringer. In contrast, consider Mann's own MANHUNTER--also starring William Peterson--, which is only an empty exercise in style, posturing, and slickness. To be sure, it has a certain appeal and works on its own terms. It's certainly not a bad movie and may even be a good one, but I never much cared for the sterile aesthetics of Mann. Mann's heat is too cool for passion. Compare Mann's heroes in COLLATERAL and PUBLIC ENEMIES with the old school personalities like Cagney(as directed by Raoul Walsh), Muni(as directed by Howard Hawks), or Bogart(as directed by John Huston). Walter Hill conceived of cold/cool killers but not without an element of raw vitality, the stuff of red meat. In contrast, Mann's cinema is dining out at a sushi bar. Even when it's about hoodlums and killers, it's so professional, so yuppie. Compare Mann's use of Cruise or Depp with Hill's use of Bronson in HARD TIMES. Mann's only film with some element of grit was THIEF, his first starring James Caan. (And JERICHO MILE if we include Mann's TV work.) I included THE LAST OF THE MOHICANS because of its astounding action scenes of blood-curdling sexual power. It's one time when Mann's mostly empty mythologizing hacked into the nerve centers of man's violent nature and rendered it thrilling and thunderous than merely smooth and slick. When the men clash in that film over land and women, it really gets primal. Otherwise, it's just a pretty picture with wooden characters.
Mann's main contribution to both TV and cinema is what might be called the nihilo-narcisso-professional-yuppie-fascist style. You can see it everywhere, from MADMEN to AVP(ALIEN VS PREDATOR). It's a variation of Eisenstein's method of 'typage'. In Mann's case, it might called 'hypage' for hype-age. He basically has a bunch of good/cool/hip looking guys and reduces everything about them--not only their looks but their manners and lines--toward serving the iconic image of the narcissistic-sophisticated-professional-fashion-conscious killer. It's action film as iPad or Apple product. One might mention Jean-Pierre Melville as Mann's predecessor, but Melville's control of his material extended beneath the surface. Mann is closer to Bertolucci, another vapid dispenser of pretty pictures for prettiness's sake.
Mann may be a master-forger, but he is still a master at something, which is a hell of lot more than can be said for Tarantino, the true disease of our age.
FRANCIS FORD COPPOLA





TUCKER

In contrast, Coppola made only three great films: THE GODFATHER, THE GODFATHER PART II, and APOCALYPSE NOW REDUX. Some might mention THE CONVERSATION, but it's provocative at best and pales next to the best paranoid political thrillers of the 70s.
Granted, Coppola's great 70s films are awesome enough to establish him firmly in the canon, but what happened afterwards? One explanation is that he burned out, but this excuse has been made all too often in cinema. I don't think that was the case. Fellini, for example, didn't so much burn out as inhale his own hot air--and surrounded himself with an entourage of yes-men who praised everything he did. A burn-out case should have had no energy to keep making movies. But Fellini and Coppola were still brimming with energy to make more movies. And they attained the means to pretty much do as they pleased. They were likely more spoiled than burnt out. They lost their sense of balance and direction.
In the case of Coppola, the problem began with APOCALYPSE NOW. Though an impressive feat, it is half great, half ridiculous--even awful. Even so, it has enough great stuff to carry it through. If REDUX version is preferable to the original, it's because, paradoxically enough, it feels shorter even though it's longer. A long drive with rest stops takes longer but is easier on the body than one without. The problem with the original theatrical version is that, after the helicopter attack sequence, it is one long continuous morbid journey into darkness. And when we finally meet Kurtz, it's darkness upon darkness. The additional scenes to REDUX aren't necessarily good, but they offer some lightness to balance out the darkness. They also humanize the characters, making them out to be something more than personality types.
Though APOCALYPSE NOW took a considerable toll on Coppola, it also energized him. He overcame a great ordeal, and the result was much lauded and became a media event/sensation. The trouble began soon afterwards with Coppola's turn to unfettered personal filmmaking. One of the most oft-heard cultural narratives would have us believe that the 70s had been all about personal filmmaking whereas 80s brought back the studio system. But in Coppola's case, his greatest successes, THE GODFATHER movies, were the product of Coppola working for the studio, whereas his two biggest failures, ONE FROM THE HEART and RUMBLE FISH, both made in the 80s, were his most personal projects. Coppola has often mentioned the latter two as the ones he's most proud of. But, they are awful, even excruciating.
So, the problem was not that Coppola burned out or didn't get to do what he wanted. The problem was the opposite. He got to have all the toys and candies, and what it revealed was the empty cavities of his imagination.
Coppola was at his best as a director of other people's visions. THE GODFATHER was the gangster fantasy of Mario Puzo, and John Milius wrote APOCALYPSE NOW. Coppola, as writer, certainly improved things on both films, but Coppola was incapable of originating a great vision of his own. When he got the chance, the result was, at best, the somewhat interesting--THE CONVERSATION--, and, at worst, something as dreary and senseless as ONE FROM THE HEART and RUMBLE FISH. Coppola as auteur director thought that filmmaking was all about bravura directorial one-up-man-ship. ONE FROM THE HEART and RUMBLE FISH are frenetically (over)loaded with all sorts of effects, but they cannot mask the fact that the stories are flat, characters are cardboard, and/or the music/performances are terrible.
And judging by THE OUTSIDERS and BRAM STOKER'S DRACULA, one must also question Coppola's sense of proportion. THE OUTSIDERS might have made a decent gritty film about a youth gang, but Coppola pumped it into a teenage greaser GONE WITH THE WIND. It's like turning a Eddie Cochran song into an opera. And BRAM STOKER'S DRACULA is way over the top, also garish and tawdry. As for THE GODFATHER PART III, the less said of it the better.
Even so, there's PEGGY SUE GOT MARRIED with a beautifully heartfelt performance by Kathleen Turner, maybe her best. And TUCKER, though self-serving and self-reverential in conflating Coppola's travails with those of the misunderstood titular hero, is a good old-fashioned romp celebrating American freedom and ingenuity. Both movies show little sign of greatness, but very-good-ness is always preferable to the phony would-be-greatness of some of Coppola's later self-indulgences.
LUCHINO VISCONTI

LA TERRA TREMA*






According to some film fans, Luchino Visconti is one of the triumvirate of Italy’s greatest film directors, the others being Federico Fellini and Michelangelo Antonioni. Others think he made only one great film THE LEOPARD. The truth is probably somewhere in between. Though I admire several of Visconti’s films, THE LEOPARD stands out as his only true masterpiece. Similarly, BLADE RUNNER is Ridley Scott’s one truly great achievement.
Like early David Lean, Visconti revealed, with OSSESSIONE, a flair for mood and characters. Like later Lean, he demonstrated the control and stamina for epic scale. Maybe those who’ve climbed mountains cannot return to hiking the hills again, but the cost of scenery could be the loss of sense. Some directors can work big and small, but directors with the Napoleon Complex tend to lose sight of the human element. Humans may get caught up in big events, but people are only interesting as persons. And while some actions may be bigger-than-life, they still have meaning as part of life. Werner Herzog’s FITZCARRALDO and Coppola’s APOCALYPSE NOW are so caught up in the grand concept and mega-production, neither has a clear grasp of direction and meaning. Maybe Herzog and Coppola thought they would stumble upon the answer along the way. Generally, this is not a good idea in filmmaking. A confused writer can go off into his or her lair and immerse oneself in the search for meaning. Film making is a grueling process and usually doesn’t afford the time to be ‘creative’ on the set, especially in huge productions.
Visconti found the perfect balance of the personal and historical, as well as the poetic and operatic, in THE LEOPARD, surely one of the greatest films. Unfortunately, the same cannot be said of his other films. LUDWIG has lots of impressive visuals, but the central character is hollow, story is static, and emotions are flat. Visconti’s films of the rich and powerful are certainly sumptuous, but THE LEOPARD is the one with the consistency and proportions.
THE DAMNED is a delicious film, a sleazy, trashy, and artsy Nazi-themed precursor to THE GODFATHER, a diabolical bacchanalia oozing with lust and nastiness; it is also a hackneyed diatribe of a sermon about Evil. Most interesting is the repressed tension between its horny celebration of the wanton material and its unconvincing condemnation of the corruption of power. It’s Thomas Mann crossed with Danielle Steele.
DEATH IN VENICE is overblown and overwrought, ripe to the point of bursting with stale juices were the zooming camera to approach any closer. ROCCO AND HIS BROTHERS is a well-made and handsome film but maybe too handsome. It handles the story of a poor family in iconic form — a prole LA DOLCE VITA — and may have influenced, rather unfortunately, Michael Cimino’s THE DEER HUNTER, which is similarly confused.
Visconti is said to have been one of the progenitors of neo-realism. The noir OSSESSIONE is a grubby little movie, and LA TERRA TREMA established Visconti as an important director. Shot on location casting actual inhabitants of the fishing village, LA TERRA TREMA has the unrelenting look and sound but not necessarily the feel of realness. It’s more a work of blunt physicalism than heartfelt realism. For this reason, LA TERRA TREMA seems more abstract than real. Visconti, a homosexual aristocrat with Marxist pretensions, may have chosen the project more as a social obligation or ideological monument, a cross to bear, than as an opportunity to tell a story of living and breathing people. Paradoxically, Visconti’s earnest effort at brutal truth may have rendered it less true. It looks more like a work of behaviorism than humanism. Despite the grimness and violence, the film lacks the passion of Luis Bunuel’s LOS OLIVDADOS and Emir Kusturica’s TIME OF THE GYPSIES, films that not only observed the bodies but captured the souls of their characters.
Other than THE LEOPARD, Visconti’s most satisfying film is probably SENSO, not least because of Alida Valli’s powerful performance. It strives without straining for epic scale, and its troubled lovers aren’t, as in some of later Visconti’s films, merely beautiful animate objects moving around beautiful inanimate objects.
ANDREI TARKOVSKY




Tarkovsky took himself and his art seriously on many levels: historical, cultural, national, intellectual, conceptual, (auto)biographical, spiritual, moral, etc. There are so many layers of seriousness in his films that they can be overbearing. Like Wagner, he saw himself not only as a total artist but as the total Russian, total Christian, and total man(son, husband, and father). He may not have been the Star Child, but he saw himself as the Earth Child. He was like a the Holy Trinity of Cinema.
His semi-autobiographical film MIRROR is hard to take because Tarkovsky’s psyche, biography, family, and individuality are presented as holy reflections of the history and destiny of Russia itself.
Of course, every life is in some way connected to everything else, but MIRROR is half-baked, or half-cracked. It isn’t as insufferable or laughable like Malick’s ludicrous TREE OF LIFE, but MIRROR is essentially an interior monument to oneself. That it ranks so high in the 2012 Sight and Sound Greatest Movies of All Time Film Poll is a sign that the film community, of both critics and directors, can be awful silly. Anyone with any sense knows Tarkovky’s two great masterpieces are ANDREI RUBLEV and STALKER. At best, MIRROR is a ‘noble’ failure though ‘self-important’ is more like it.
Even so, Tarkovsky couldn’t have made ANDREI RUBLEV and STALKER if he wasn’t such a serious pain in the ass and so full of himself. At their worst, his qualities made some of his films seem pious, sanctimonious, self-aggrandizing, self-righteous, ponderous, and rather witless — and there are stretches in SOLARIS, NOSTALGHIA, and THE SACRIFICE(and of course in MIRROR) that had me rolling my eyes. But a masterpiece like ANDREI RUBLEV simply couldn’t have been made by someone who didn’t take everything as seriously as Tarkovsky did. It couldn’t have been made by someone with better sense and a level head, no more than a great religion could have been founded by a normal person with a balanced mind. It had to be a total effort, a complete outpouring of one’s soul, imagination, obsessions, fears, and visions. It could either one of the greatest films or one of the worst. In this sense, we have to value Tarkovsky’s failures as well as his successes because his two towering successes could only have been made by someone willing to risk everything to attain and reveal the higher/deeper truth heretofore unseen and untouched by man.
Like the boy who forges the bell in ANDREI RUBLEV, Tarkovsky had to be part-fool as well as part-genius to embark on an artistic venture so ambitious. All great prophets are half-fools, half-geniuses.
The boy doesn’t know if the project will succeed or fail. The suspense and the power derive from the boy’s craziness and something like faith as well as from his skills and determination. If the boy — also we the audience — knew for certain that all would go well, it would have been just a piece of engineering. Instead, the boy, in his arrogant foolishness and crazy daring, has to draw from the deepest recesses of his inspiration and creativity to compensate for his imperfect knowledge of the science of bell-making. Thus, it becomes an artistic and spiritual project than merely a technical one. To the very moment when the bell is tested, everything hangs on a prayer. So, when we finally hear the sound, it is a holy moment. ANDREI RUBLEV is like that great bell. There was no way anyone could have known how a mad venture like this would turn out, especially since Tarkovsky had only one feature film under his belt.
Given the nature of Tarkovsky’s ambition, temperament, and pretensions, his scorecard is far from anything like a perfect record. Kubrick fared better for, despite his great ambition, he carefully staked out the mountains he set out to climb and assembled the best equipment and methodology with which to do the climbing. Tarkovsky was meticulous about his preparations too, but he did his climbing with arduous faith. Kubrick sought the most elegant ways to handle the toughest tasks; Tarkovsky wanted to carry the heaviest crosses across the roughest terrain — and in this, he had something in common with Werner Herzog.
And if various aspects of Kubrick’s psyche are carefully reflected in his films, Tarkovsky’s films are invested with his entire soul — more like his ego in his lesser films.
In a way, it was unfortunate that Tarkovsky made his masterpiece so early on. It took Kurosawa ten years to go from his first feature films to SEVEN SAMURAI. Fellini improved his craft on a more modest scale with films like I VITELLONI & LA STRADA and worked more conventionally with LA DOLCE VITA before orchestrating the incredible bio-epic 8 ½. Antonioni established his reputation with a series of smaller films before making his landmark L’AVVENTURA. Tati gradually worked his way up toward finally earning the opportunity to conceive PLAYTIME. Likewise, Mizoguchi’s THE LOYAL 47 RONIN and Imamura’s PROFOUND DESIRE OF THE GODS are culminations of proven careers. And Leone made his name with Dollars Trilogy before directing the awesome ONCE UPON A TIME IN THE WEST. Truffaut and Godard hit high notes early but in films of more modest ambitions. Kubrick was a well-established director before 2001.
Tarkovsky’s only feature film prior to ANDREI RUBLEV was IVAN’S CHILDHOOD, a powerful if somewhat strained and arty war tragedy about a boy during the Great Patriotic War. Though Tarkovsky gained acclaim with his first feature, who would have expected something as monumental and profound as ANDREI RUBLEV? One is reminded of Orson Welles with CITIZEN KANE, but as great as Welles first films were, almost nothing in cinema matches the sheer scope and depth of ANDREI RUBLEV, a work of astounding duality that it is, at once, the most modernist and most medievalist of films, something both entirely ‘radical’ and wholly traditional; and timeless too.
Because Tarkovsky hit such a high note so early in his career, he might have become excessively self-conscious as The Master in his later efforts. Interestingly, as solemn and grim as much of ANDREI RUBLEV is, it is not without moments of fun, especially when the boy bell-maker enters the scene. He is both wise for his years and a braggart charlatan, both a craftsman and a gambler. Like the boy, Tarkovsky took a great gamble and forged one of the greatest bells in cinema. He made something so great that he may have feared making anything less worthy in his subsequent yrs. SOLARIS could have used a bit more lightness. With NOSTALGHIA, we’re not sure if Tarkovsky is making a film or erecting a church, and if the latter, to the glory of God or to his own sacred memory(especially about his mother who might as well be Mother Russia herself). THE SACRIFICE was meant as a testament, and it’s as if Tarkovsky regarded his looming death from cancer as a kind of grand gesture, a sacrament for the salvation of mankind. To be sure, even Tarkovsky’s lesser works have moments of great sublimity, but given the stakes involved, if Tarkovsky’s films don’t work as a whole, they don’t really work at all, just like a giant plane, no matter how astounding and awesome in parts, is something close to a disaster if it can’t lift off the ground.
Tarkovsky made only seven feature films, and of them two are masterpieces. Even so, he ranks as one of the greatest directors for his total commitment and faith in cinema as a vessel of truth with which there was no compromise. He threaded the links among individuality, biography, history, nature, and the cosmos. At his best, he had the power to penetrate the dream of history to attain and hold the great mystery, something like the Grail of the Quest. No one can hold such an object for long, no more than a prize fighter the championship belt. But few directors, even great ones, ever lay their eyes on it, let alone hold it. Tarkovsky felt its weight in his hands.
MASAKI KOBAYASHI











































GEORGE LUCAS



























SPARTAN




















MICHELANGELO ANTONIONI











IL BIDONE













THIS HAPPY BREED
BLITHE SPIRIT
BRIEF ENCOUNTER(Writer: Noel Coward)*


THE BRIDGE ON THE RIVER KWAI




HAL ASHBY




































































THE TENANT
















NO SMOKING










SIDNEY LUMET




































OUTCAST OF THE ISLANDS*






































BALLAD OF NARAYAMA*




















GRIZZLY MAN












DECISION AT SUNDOWN












IN COLD BLOOD**














































GONZA THE SPEARMAN
ROBIN HARDY




































EAST-WEST
D.A. PENNEBAKER







LATE SPRING*




















THE HELLSTROM CHRONICLE*
CHRISTIAN CARION
L'AFFAIRE FAREWELL
F.W. MURNAU


FAUST**
SUNRISE**





















GATE OF HELL
JOSEPH LOSEY












ANG LEE


























I AM A FUGITIVE FROM A CHAIN GANG
PHILIP KAUFMAN



















JOSE LUIS GUERIN
IN THE CITY OF SYLVIA
LEE CHANG DONG
POETRY
MARK PELLINGTON














GERONIMO











MARTIN MCDONAGH
IN BRUGES
GEORGES FRANJU








BOB FOSSE































YOSHISHIGE YOSHIDA
EROS PLUS MASSACRE
KOREYOSHI KURAHARA
WARPED ONES
I HATE BUT LOVE
BLACK SUN
THIRST FOR LOVE
PHILIPPE CLAUDEL
I'VE LOVED YOU SO LONG
STANLEY DONEN

































FALSE STUDENT
HOODLUM SOLDIER
RED ANGEL
ASOBI
LULLABY OF THE EARTH*
GEORGE CUKOR
A WOMAN'S FACE
A STAR IS BORN*
COMPTON BENNETT
THAT FORSYTE WOMAN
PHILIPPE FALARDEAU




RON MAXWELL
GETTYSBURG
CLAUDE BERRI


















THE GREAT SILENCE
VOLKER SCHLOENDORFF











































TROPICAL MALADY*
NANNI MORETTI

CARO DIARIO(Dear Diary)
PALOMBELLA ROSSA*












A BRAND NEW LIFE
RENE CLEMENT















JEAN-PIERRE and LUC DARDENNE




ALAIN CORNEAU







JILL SPRECHER
CLOCKWATCHERS
13 CONVERSATIONS ABOUT ONE THING
THIN ICE
BARBARA KOPPLE






























THIS GUN FOR HIRE
ROBERT REDFORD
ORDINARY PEOPLE
THE CONSPIRATOR
JERZY SKOLIMOWSKI



EUGENE CORR
DESERT BLOOM
SEIJUN SUZUKI

THE GATE OF FLESH
STORY OF A PROSTITUTE*
CARMEN OF KAWACHI

FIGHTING ELEGY(aka Elegy to Violence)*

























PAUL NEWMAN
SOMETIMES A GREAT NOTIONZHANG YIMOU








MEMORIES OF MURDER*
WILLIAM WYLER





















































THE MAN IN GREY*
THE WICKED LADY
ARTHUR CRABTREE
MADONNA OF THE SEVEN MOONS*
GARY NELSON
NOBLE HOUSE






MANI RATNAM




THE DAYTRIPPERS
PETER GLENVILLE































DISTANT
ONCE UPON A TIME IN ANATOLIA
BARBET SCHROEDER







TAKUMI FURUKAWACRUEL GUN STORY*

TAKASHI NOMURA
A COLT IS MY PASSPORT*







GUNBUSTER*
KATSUHIRO OTOMO
AKIRA
OSAMU DEZAKI
SPACE ADVENTURE COBRA
TOSHIMICHI SUZUKI, KENICHI SONODA, MASAMI OBARI, KATSUHITO AKIYAMA
BUBBLEGUM CRISIS(OVA or Original Video Animation)**
BHAVNA TALWAR










LONE SCHERFIG
AN EDUCATION
FRED SCHEPISI


LOVE AND DEATH ON LONG ISLAND
GODFREY REGGIO
















A BETTER TOMORROW
SAMMO HUNG
THE BLADE OF FURY
CHING SIU-TUNG
CHINESE GHOST STORY
EAST IS RED(aka SWORDSMAN II)*
COREY YUEN
YES MADAM*
TSUI HARK
BETTER TOMORROW III
MIKAEL HAFSTROM







MILDRED PIERCE
ANDY & LANA WACHOWSKI






























DANCING IN WATER(aka Hey Babu Riba)






TWILIGHTCHRIS WEITZ
TWILIGHT: NEW MOONDAVID SLADETWILIGHT: ECLIPSEBILL CONDONTWILIGHT: BREAKING DAWN Part 1.YURI OZEROV



